{"id":1453,"date":"2025-08-04T21:54:35","date_gmt":"2025-08-04T18:54:35","guid":{"rendered":"https:\/\/medine.net\/nehculbelaga\/?p=1453"},"modified":"2025-10-12T10:42:52","modified_gmt":"2025-10-12T07:42:52","slug":"hutbe-3","status":"publish","type":"post","link":"https:\/\/medine.net\/nehculbelaga\/hutbe-3\/","title":{"rendered":"Hutbe 3 – \u015e\u0131k\u015f\u0131kiye Hutbesi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1453","post","type-post","status-publish","format-standard","hentry","category-hutbe"],"acf":{"show-hide-icons":["on"],"sections":[{"audio":6092,"title":"","arabic-section":"\u0648\u064e \u0645\u0650\u0646 \u062e\u064f\u0637\u0628\u064e\u0629\u064d \u0644\u064e\u0647\u064f \u0639\u064e\u0644\u064a\u0647\u0650 \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f<\/span>\r\n\u0648\u064e \u0647\u0650\u064a\u064e \u0627\u0644\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064e\u0629\u064f \u0628\u0650\u0627\u0644\u0634\u0651\u0650\u0642\u0652\u0634\u0650\u0642\u0650\u064a\u0651\u064e\u0629\u0650<\/span>\r\n\u0648\u064e \u062a\u064e\u0634\u0652\u062a\u064e\u0645\u0650\u0644\u064f \u0639\u064e\u0644\u0649 \u0627\u0644\u0634\u0651\u064e\u06a9\u0652\u0648\u0649 \u0645\u0650\u0646\u0652 \u0623\u0645\u0652\u0631\u0650 \u0627\u0644\u0652\u062e\u0650\u0644\u0627\u064e\u0641\u064e\u0629\u0650 \u062b\u064f\u0645\u0651\u064e \u062a\u064e\u0631\u0652\u062c\u0650\u064a\u062d\u0650 \u0635\u064e\u0628\u0652\u0631\u0650\u0647 \u0639\u064e\u0646\u0652\u0647\u0627\u060c <\/span>\u062b\u064f\u0645\u0651\u064e \u0645\u064f\u0628\u064e\u0627\u064a\u064e\u0639\u064e\u0629\u0650 \u0627\u0644\u0646\u0651\u0627\u0633\u0650 \u0644\u064e\u0647\u064f<\/span>","turkey-section":"\u015e\u0131k\u015f\u0131kiye Hutbesi ad\u0131yla me\u015fhurdur. <\/span><\/em>Hilafet hakk\u0131ndaki \u015fik\u00e2yeti, neden sabretti\u011fi ve halk\u0131n kendine biati hususunda:<\/span><\/em>","turkey-section-1":"","turkey-section-2":"","interpretation":""},{"audio":"","title":"","arabic-section":"\u0627\u064e\u0645\u0627 \u0648\u064e \u0627\u0644\u0644\u0647\u0650 \u0644\u064e\u0642\u064e\u062f\u0652 \u062a\u064e\u0642\u064e\u0645\u0651\u064e\u0635\u064e\u0647\u0627 \u0641\u064f\u0644\u0627\u0646\u064c \u0648\u064e \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0627\u064e\u0646\u0651\u064e \u0645\u064e\u062d\u064e\u0644\u0650\u0651\u064a\u064e \u0645\u0650\u0646\u0652\u0647\u0627 \u0645\u064e\u062d\u064e\u0644\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0637\u0652\u0628\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0631\u0651\u064e\u062d\u0627. \u064a\u064e\u0646\u0652\u062d\u064e\u062f\u0650\u0631\u064f \u0639\u064e\u0646\u0651\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u064a\u0652\u0644\u064f\u060c \u0648\u064e \u0644\u0627 \u064a\u064e\u0631\u0652\u0642\u064e\u0649 \u0627\u0650\u0644\u064e\u064a\u0651\u064e \u0627\u0644\u0637\u0651\u064e\u064a\u0652\u0631\u064f \u0641\u064e\u0633\u064e\u062f\u064e\u0644\u0652\u062a\u064f \u062f\u064f\u0648\u0646\u064e\u0647\u0627 \u062b\u064e\u0648\u0652\u0628\u0622\u060c \u0648\u064e \u0637\u064e\u0648\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0646\u0652\u0647\u0627 \u0643\u064e\u0634\u0652\u062d\u0622. \u0648\u064e \u0637\u064e\u0641\u0650\u0642\u0652\u062a\u064f \u0627\u064e\u0631\u0652\u062a\u064e\u0626\u0650\u064a \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u064e\u0646\u0652 \u0627\u064e\u0635\u064f\u0648\u0644\u064e \u0628\u0650\u064a\u064e\u062f\u064d \u062c\u064e\u0630\u0651\u0627\u0621\u064e\u060c \u0627\u064e\u0648\u0652 \u0627\u064e\u0635\u0652\u0628\u0650\u0631\u064e \u0639\u064e\u0644\u0649 \u0637\u064e\u062e\u0652\u064a\u064e\u0629\u064d \u0639\u064e\u0645\u0652\u064a\u0627\u0621\u064e\u060c \u064a\u064e\u0647\u0652\u0631\u064e\u0645\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0627\u0644\u0652\u0643\u064e\u0628\u064a\u0631\u064f\u060c \u0648\u064e \u064a\u064e\u0634\u064a\u0628\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0627\u0644\u0635\u0651\u064e\u063a\u064a\u0631\u064f\u060c \u0648\u064e \u064a\u064e\u0643\u0652\u062f\u064e\u062d\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0645\u064f\u0624\u0645\u0650\u0646\u064c \u062d\u064e\u062a\u0651\u0649 \u064a\u064e\u0644\u0652\u0642\u064a \u0631\u064e\u0628\u0651\u064e\u0647\u064f! \u0641\u064e\u0631\u064e\u0627\u064e\u064a\u0652\u062a\u064f \u0627\u064e\u0646\u0651\u064e \u0627\u0644\u0635\u0651\u064e\u0628\u0652\u0631\u064e \u0639\u064e\u0644\u0649 \u0647\u0627\u062a\u0627 \u0627\u064e\u062d\u0652\u062c\u0649\u060c \u0641\u064e\u0635\u064e\u0628\u064e\u0631\u0652\u062a\u064f \u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0639\u064e\u064a\u0652\u0646\u0650 \u0642\u064e\u0630\u064e\u0649\u064b\u060c \u0648\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u0644\u0652\u0642\u0650 \u0634\u064e\u062c\u0622\u060c \u0627\u064e\u0631\u0649 \u062a\u064f\u0631\u0627\u062b\u0650\u064a \u0646\u064e\u0647\u0652\u0628\u0622.<\/span>","turkey-section":"Allah'a andolsun ki, falan kimse, hilafete g\u00f6re yerimin, de\u011firmen ta\u015f\u0131n\u0131n mili gibi oldu\u011funu bildi\u011fi h\u00e2lde, hilafeti bir g\u00f6mlek gibi giyindi. Oysa sel benden akar ve hi\u00e7bir ku\u015f benim u\u00e7tu\u011fum yerlere u\u00e7amazd\u0131. Ben de hilafetle arama bir perde \u00e7ektim, ondan y\u00fcz \u00e7evirdim.<\/span>\r\n\r\n \r\n\r\nBa\u015flad\u0131m d\u00fc\u015f\u00fcnmeye; kesilmi\u015f elimle ata\u011fa m\u0131 ge\u00e7eyim yoksa kapkaranl\u0131k k\u00f6rl\u00fc\u011fe sab\u0131r m\u0131 edeyim? \u00d6yle bir karanl\u0131k ve k\u00f6rl\u00fck ki bu, b\u00fcy\u00fc\u011f\u00fc tamam\u0131yla y\u0131prat\u0131r, k\u00fc\u00e7\u00fc\u011f\u00fc t\u00fcm\u00fcyle ihtiyarlat\u0131r, m\u00fcmin kimse de Rabbine ula\u015f\u0131ncaya dek bu karanl\u0131k k\u00f6rl\u00fckte zahmetten zahmete d\u00fc\u015fer.<\/span>\r\n\r\n \r\n\r\nG\u00f6rd\u00fcm ki sabretmek akla daha yatk\u0131n, sabrettim. Ama g\u00f6z\u00fcmde diken vard\u0131, bo\u011faz\u0131mda kemik. Miras\u0131m\u0131n ya\u011fmaland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyordum. Ta ki birincisi yolunu tamamlay\u0131p, onu kendinden sonraki falana verdi gitti<\/span>","turkey-section-1":"Andolsun Allah'a ki fil\u00e2n, onu bir g\u00f6mlek gibi giyindi; oysa daha iyi bilirdi o, ben hil\u00e2fete nispetle de\u011firmen ta\u015f\u0131n\u0131n mili gibiydim; hil\u00e2fet benim \u00e7evremde d\u00f6nerdi; sel benden akard\u0131; hi\u00e7bir ku\u015f, u\u00e7tu\u011fum yere u\u00e7amazd\u0131. Hil\u00e2fetle arama bir perde \u00e7ektim; onu koltu\u011fumdan silkip att\u0131m.\r\n\r\n \r\n\r\nD\u00fc\u015f\u00fcnd\u00fcm; kesilmi\u015f elimle hamle mi edeyim; yoksa bu kapkaranl\u0131k k\u00f6rl\u00fc\u011fe sab\u0131r m\u0131 edeyim? Hem de \u00f6ylesine bir k\u00f6rl\u00fck ki ihtiyarlar\u0131 tamam\u0131yla y\u0131prat\u0131r; \u00e7ocu\u011fu kocalt\u0131r; inanan da Rabbine ula\u015f\u0131ncaya dek bu zulmette zahmet \u00e7eker.1\r\n\r\n \r\n\r\nG\u00f6rd\u00fcm ki sabretmek daha do\u011fru; sabrettim; ettim ama g\u00f6z\u00fcmde diken vard\u0131, bo\u011faz\u0131mda kemik vard\u0131; mir\u00e2s\u0131m\u0131n ya\u011fmaland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyordum. Birincisi, ona fal\u00e2na verip gitti 2\r\n\r\n...\r\n\r\n1 - Hutbenin ba\u015f taraf\u0131nda ge\u00e7en \"fil\u00e2n\"dan maksat birinci halife Ebubekir'dir.<\/span>\r\n2 - Buradaki falan\"da ikinci halife \u00d6mer'dir.<\/span>","turkey-section-2":"","interpretation":""},{"audio":"","title":"","arabic-section":"\u062d\u062a\u0651\u0649 \u0645\u064e\u0636\u064e\u0649 \u0627\u0644\u0627\u0652\u0648\u0651\u064e\u0644\u064f \u0644\u0650\u0633\u064e\u0628\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u0627\u064e\u062f\u0652\u0644\u0649 \u0628\u0650\u0647\u0627 \u0627\u0650\u0644\u0649 \u0641\u064f\u0644\u0627\u0646\u064d \u0628\u064e\u0639\u0652\u062f\u064e\u0647\u064f. (\u062b\u064f\u0645\u0651\u064e \u062a\u064e\u0645\u064e\u062b\u0651\u064e\u0644\u064e \u0628\u0650\u0642\u064e\u0648\u0652\u0644\u0650 \u0627\u0644\u0627\u0652\u0639\u0652\u0634\u0649):<\/span>\r\n\u0634\u064e\u062a\u0651\u0627\u0646\u064e \u0645\u0627 \u064a\u064e\u0648\u0652\u0645\u0650\u064a \u0639\u064e\u0644\u0649 \u06a9\u064f\u0648\u0652\u0631\u0650\u0647\u0627 \u0648\u064e \u064a\u064e\u0648\u0652\u0645\u064e \u062d\u064e\u064a\u0651\u0627\u0646\u064e \u0627\u064e\u062e\u064a \u062c\u0627\u0628\u0650\u0631\u0650<\/span>\r\n\u0641\u064e\u064a\u0627 \u0639\u064e\u062c\u0628\u0622!! \u0628\u064e\u064a\u0652\u0646\u0627 \u0647\u064f\u0648\u064e \u064a\u064e\u0633\u0652\u062a\u064e\u0642\u064a\u0644\u064f\u0647\u0627 \u0641\u0650\u064a \u062d\u064e\u064a\u0627\u062a\u0650\u0647\u0650 \u0627\u0650\u0630\u0652 \u0639\u064e\u0642\u064e\u062f\u064e\u0647\u0627 \u0644\u0627\u064e\u062e\u064e\u0631\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0648\u064e\u0641\u0627\u062a\u0650\u0647\u0650 \u0640\u0644\u064e\u0634\u064e\u062f\u0651\u064e \u0645\u0627 \u062a\u064e\u0634\u064e\u0637\u0651\u064e\u0631\u0627 \u0636\u064e\u0631\u0652\u0639\u064e\u064a\u0652\u0647\u0627 \u0640 \u0641\u064e\u0635\u064e\u064a\u0651\u064e\u0631\u064e\u0647\u0627 \u0641\u0650\u064a \u062d\u064e\u0648\u0652\u0632\u064e\u0629\u064d \u062e\u064e\u0634\u0652\u0646\u0627\u0621\u064e \u064a\u064e\u063a\u0652\u0644\u064f\u0638\u064f \u06a9\u064e\u0644\u0652\u0645\u064f\u0647\u0627\u060c \u0648\u064e \u064a\u064e\u062e\u0652\u0634\u064f\u0646\u064f \u0645\u064e\u0633\u0651\u064f\u0647\u0627 \u0648 \u064a\u064e\u06a9\u0652\u062b\u064f\u0631\u064f \u0627\u0644\u0652\u0639\u0650\u062b\u0627\u0631\u064f \u0641\u0650\u064a\u0647\u0627\u060c \u0648\u064e \u0627\u0644\u0627\u0652\u0639\u0652\u062a\u0650\u0630\u0627\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u0627\u060c \u0641\u064e\u0635\u064e\u0627\u062d\u0650\u0628\u064f\u0647\u0627 \u06a9\u064e\u0631\u0627\u06a9\u0650\u0628\u0650 \u0627\u0644\u0635\u0651\u064e\u0639\u0652\u0628\u064e\u0629\u0650 \u0627\u0650\u0646\u0652 \u0627\u064e\u0634\u0652\u0646\u064e\u0642\u064e \u0644\u064e\u0647\u0627 \u062e\u064e\u0631\u064e\u0645\u064e\u060c \u0648\u064e \u0625\u0650\u0646\u0652 \u0627\u064e\u0633\u0652\u0644\u064e\u0633\u064e \u0644\u064e\u0647\u0627 \u062a\u064e\u0642\u064e\u062d\u0651\u064e\u0645\u064e\u060c \u0641\u064e\u0645\u064f\u0646\u0650\u064a\u064e \u0627\u0644\u0646\u0651\u0627\u0633\u064f \u0640 \u0644\u064e\u0639\u064e\u0645\u0652\u0631\u064f \u0627\u0644\u0644\u0647\u0650 \u0640 \u0628\u0650\u062e\u064e\u0628\u0652\u0637\u064d \u0648\u064e \u0634\u0650\u0645\u0627\u0633\u064d\u060c \u0648\u064e \u062a\u064e\u0644\u064e\u0648\u0651\u064f\u0646\u064d \u0648\u064e \u0627\u0639\u0652\u062a\u0650\u0631\u0627\u0636\u064d \u0641\u064e\u0635\u064e\u0628\u064e\u0631\u0652\u062a\u064f \u0639\u064e\u0644\u0649 \u0637\u064f\u0648\u0644\u0650 \u0627\u0644\u0652\u0645\u064f\u062f\u0651\u064e\u0629\u0650\u060c \u0648\u064e \u0634\u0650\u062f\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u0645\u062d\u0652\u0646\u064e\u0629\u0650.<\/span>","turkey-section":"Hz. Ali daha sonra A'\u015fa'n\u0131n \u015fu beytini okudu:<\/em>\r\n\r\n \r\n\r\n\"Cabir'in karde\u015fi Hayyan nezdinde ya\u015fad\u0131\u011f\u0131m hayat ile \u015eimdiki hayat\u0131m aras\u0131nda ne benzerlik var!\" (Yani, ben bug\u00fcn s\u0131cak havada bir lokma ekmek i\u00e7in uzun \u00e7\u00f6lleri kat ediyorum. Cabir'in karde\u015fi Hayyan ile birlikte ya\u015fad\u0131\u011f\u0131m d\u00f6nemlerde ise nimetler i\u00e7inde ya\u015f\u0131yordum.) (1)\r\n\r\n \r\n\r\nNe kadar ilgin\u00e7! Ya\u015farken halk\u0131n kendisini b\u0131rakmas\u0131n\u0131 isterdi. Ama \u00f6l\u00fcmden sonra yerine \u00f6b\u00fcr\u00fcn\u00fcn ge\u00e7mesini sa\u011flad\u0131. Bu iki ki\u015fi hilafeti devenin iki memesi gibi kendi aralar\u0131nda payla\u015ft\u0131lar. Hilafeti \u00f6yle sert ve kaba bir yere att\u0131 ki sertli\u011fi insan\u0131 derinden yaralar, olduk\u00e7a kaba davran\u0131rd\u0131.\r\n\r\n \r\n\r\nHilafeti boyunca olduk\u00e7a d\u00fc\u015ft\u00fc, s\u00fcr\u00e7t\u00fc. Habire s\u00fcr\u00e7t\u00fck\u00e7e \u00f6z\u00fcr diledi, Hilafet sahibi, huysuz bir deveye binmi\u015fe benzerdi. \u00d6yle bir deve ki yular\u0131n\u0131 \u00e7ekse burnu y\u0131rt\u0131l\u0131r, yaralan\u0131rd\u0131, dizginlerini salsa nefsini yoklu\u011fa, helake atard\u0131.\r\n\r\n \r\n\r\nAllah'\u0131n bekas\u0131na (varl\u0131\u011f\u0131na) andolsun ki insanlar onun zaman\u0131nda ihtilafa d\u00fc\u015ft\u00fc, huysuzla\u015ft\u0131, renkten, renge b\u00fcr\u00fcnd\u00fc ve birbirini su\u00e7lad\u0131. Ama ben bu uzun zaman boyunca bir\u00e7ok zahmet, mihnete d\u00fc\u015fmeme ra\u011fmen yine de sabrettim.\r\n\r\n \r\n\r\n...\r\n\r\n1- Hz. Ali (a.s) bu \u015fiirle \u015funu demek istemi\u015ftir: Ben Resulullah zaman\u0131nda ona herkesten daha yak\u0131nd\u0131m ve herkesin sayg\u0131 duydu\u011fu biriydim. Ama bug\u00fcn hilafeti elden ele dola\u015ft\u0131r\u0131yorlar ve benimle asla ilgilenmiyorlar bile.<\/span>","turkey-section-1":"(sonra A'\u015f\u00e2'n\u0131n \u015fu beytiniokudular:)\r\n\r\n \r\n\r\nBug\u00fcn deveye binmi\u015fim; yolculuk zahmetine d\u00fc\u015fm\u00fc\u015f\u00fcm; C\u00e2bir'in karde\u015fi Hayyanla bulundu\u011fum g\u00fcnle bu g\u00fcn\u00fcm k\u0131yaslan\u0131r m\u0131 hi\u00e7?3\r\n\r\n \r\n\r\nNe de \u015fa\u015f\u0131lacak \u015fey ki ya\u015farken halk\u0131n kendisini b\u0131rakmas\u0131n\u0131 teklif ederdi; \u00f6l\u00fcm\u00fcnden sonra yerine \u00f6b\u00fcr\u00fcn\u00fcn ge\u00e7mesini sa\u011flad\u0131.4 Bu iki ki\u015fi hil\u00e2feti, devenin iki memesi gibi aralar\u0131nda payla\u015ft\u0131lar. O, hil\u00e2feti, d\u00fcz ve d\u00fczg\u00fcn olmayan \u00e7orak bir yere att\u0131; s\u00f6z\u00fc sertti, insan\u0131 yaralard\u0131; onunla bulu\u015fup g\u00f6r\u00fc\u015feni incitirdi.\r\n\r\n \r\n\r\nMeselelerde \u015f\u00fcphesi \u00e7oktu; \u00f6z\u00fcr getirmesinin say\u0131s\u0131 yoktu. Onunla konu\u015fan, arkada\u015fl\u0131k eden, serke\u015f bir deveye binmi\u015fe benzerdi; burnuna ge\u00e7en yular\u0131n\u0131 \u00e7ekse burnu y\u0131rt\u0131l\u0131r, yaralan\u0131rd\u0131; b\u0131raksa \u00fcst\u00fcndekini hel\u00e2k olma \u00e7ukuruna g\u00f6t\u00fcr\u00fcr, atard\u0131. Allah'\u0131n bekas\u0131na andolsun, halk, onun zaman\u0131nda ne edece\u011fini \u015fa\u015f\u0131rd\u0131; yoldan \u00e7\u0131kt\u0131; renkten renge boyand\u0131; oradan oraya yeldi-durdu.5\r\n\r\n...\r\n\r\n3 - A'\u015f\u00e2, Ebu-Basir Meym\u00fbn b. Kays't\u0131r. Cahiliyye \u015f\u00e2ir- lerinden olan, sesi de gayet g\u00fczel bulunan bu zat, \u0130mri'\u00fcl-Kays ve N\u00e2b\u0131ga gibi \u00fcnl\u00fc \u015f\u00e2irlerden say\u0131lm\u0131\u015ft\u0131r. Vakt-i Sa\u00e2dete eri\u015fmi\u015f, Hz. Ras\u00fbl-i Ekrem'e (s.a.a) methiyeler yazm\u0131\u015f; onlar\u0131, huzurunda okumaya giderken Ebu-S\u00fcyfan m\u00e2ni' olmu\u015f, avdetinde, Menfuha denen yerde deveden d\u00fc\u015f\u00fcp \u00f6lm\u00fc\u015ft\u00fcr. Heyyan, boyunun ulusu olan bir zatt\u0131; \u0130ran \u015f\u00e2h\u0131yla dostlu\u011fu vard\u0131, A'\u015f\u00e2 ile de dosttu; sohbet arkada\u015f\u0131yd\u0131. B\u00e2z\u0131 sebeplerle ondan uzakla\u015fm\u0131\u015ft\u0131; o m\u00fcnasebetle s\u00f6yledi\u011fi kas\u00eedede bu beyit ge\u00e7er. Emir'\u00fcl-M\u00fcmi'nin (a.s), bu beyti in\u015fad ederek Hazreti Ras\u00fbl-i Ekrem (s.a.a) zaman\u0131ndaki haliyle ondan sonraki haline i\u015faret buyurmaktad\u0131r. <\/span>\r\n\r\n4 - Ebubekir'in biatten sonra \"B\u0131rak\u0131n beni, ben sizin en hay\u0131rl\u0131n\u0131z de\u011filim\" dedi\u011fi rivayet edilmi\u015ftir. Bu s\u00f6z\u00fc, \"Sizin en hay\u0131rl\u0131n\u0131z olmad\u0131\u011f\u0131m <\/span>halde beni, ba\u015f\u0131n\u0131za getirdiniz; siz beni veliyy-i emr ettiniz\" tarz\u0131nda s\u00f6yledi\u011fi de rivayetler aras\u0131nda-d\u0131r (Muhammed Abduh \u015eerhi, s.32, 3. not). Hz. Emir'i, Ebubekir'e g\u00f6t\u00fcrd\u00fckleri zaman, \u00d6mer, biat etmedik\u00e7e senden el \u00e7ekmeyiz deyince \u00d6mer'e, \"\u0130yi sa\u011f bu s\u00fct\u00fc, yar\u0131s\u0131 senin olacak; bug\u00fcn onun <\/span>faydas\u0131 i\u00e7in d\u00fcz\u00fcp ko\u015ftu\u011fun bir i\u015f yar\u0131n sana d\u00f6necek\" dedi\u011fi rivayet edilmi\u015ftir.<\/span>\r\n\r\n5 - \u00d6mer'in, z\u00e2t\u0131 i\u00e7tihatlar\u0131na i\u015farettir. Mesel\u00e2, 9. s\u00fbrenin (Tevbe) 60. \u00e2yet-i ker\u00eemesinde zek\u00e2t\u0131n, yoksullara, hi\u00e7bir varl\u0131\u011f\u0131 olmayanlara, zek\u00e2t <\/span>toplayan memurlara, m\u00fcellefet'\u00fcl-kul\u00fbb'a (g\u00f6n\u00fclleri M\u00fcsl\u00fcmanl\u0131\u011fa malla, servetle \u0131s\u0131nd\u0131r\u0131lmak istenenlere), k\u00f6lelere, tutsaklara, bor\u00e7lulara, yolda <\/span>kalm\u0131\u015flara, Allah yolunda sava\u015fanlara verilmesi buyrulmu\u015fken, Ebubekir'in zaman\u0131nda \u00d6mer, art\u0131k m\u00fcellefet'\u00fcl-kul\u00fbba vermeye l\u00fczum kalmad\u0131 demi\u015f, <\/span>onlara zek\u00e2t verdirmemi\u015fti. 8. s\u00fbrenin (Enf\u00e2l) 41. \u00e2yet-i kerimesinde ganimetin be\u015fte biri Allah yolunda sarfedilecek, Peygamber'e ve yak\u0131nlar\u0131na, yetimlerine, hi\u00e7bir \u015feyi olmayanlar\u0131na ve bu yolda sava\u015fanlar\u0131na verilecekken bu pay\u0131 kald\u0131rm\u0131\u015f, M\u00e2lik b. N\u00fcveyre'yi, M\u00fcsl\u00fcman oldu\u011fu halde \u00f6ld\u00fcrten ve \u015fer'i s\u00fcresini beklemeden zevcesini alan Halid b. Velid'i, evvelce onun \u015fiddetle aleyhinde bulundu\u011fu halde, kendi zaman\u0131nda ba\u011f\u0131\u015flam\u0131\u015f, hac t\u00f6reninden umreyi, t\u00f6renden nis\u00e2 tavaf\u0131n\u0131 kald\u0131rm\u0131\u015f, M\u00fcslim'in riv\u00e2yetine g\u00f6re kendi zaman\u0131nda bile yap\u0131la gelen muvakkat nik\u00e2h\u0131 yasak etmi\u015fti. Ezandan, \"Hayye al\u00e2 hayr'il-amel-haydin en hay\u0131rl\u0131 i\u015fe\" s\u00f6z\u00fcn\u00fc, halk ib\u00e2dete koyulur da sava\u015f\u0131 bo\u015flar diye okutmam\u0131\u015f, bir kerede \u00fc\u00e7 talak vermeyi, kad\u0131n bo\u015famaktan halk\u0131 \u00e7ekindirmek i\u00e7in c\u00e2iz g\u00f6rm\u00fc\u015f, s\u00fcnnet ve n\u00e2file namazlarda cem\u00e2at olmad\u0131\u011f\u0131 halde ter\u00e2vih namaz\u0131n\u0131 cemaatla k\u0131ld\u0131rm\u0131\u015f, su bulunmad\u0131\u011f\u0131 vakit teyemm\u00fcmle namaz k\u0131l\u0131nmamas\u0131n\u0131 emretmi\u015f, miras ve iddet meselelerinde i\u00e7tihatlarda bulunmu\u015ftu. Daha bu \u00e7e\u015fit bir\u00e7ok i\u00e7tihatlar\u0131 olmu\u015f, sabah ezan\u0131na \"namaz uykudan hay\u0131rl\u0131d\u0131r\" s\u00f6z\u00fcn\u00fc katm\u0131\u015ft\u0131 (Ali ku\u015f\u00e7\u0131'n\u0131n \"\u015eerh-u Tecrid\"inde, \"im\u00e2met\" bahsin\u00een sonlar\u0131nda; \"En-Nass-u ve'l-\u0130\u00e7tih\u00e2d\"a da bak\u0131n\u0131z, 1383-1943, s. 199-220). M\u00e2lik'in \"El-Muvatta\"\u0131 ve Zerkaan\u00ee'nin \u015eerhi, c\u00fcz' 1, s.25.Abd\u00fclHuseyn Ahmed'il- Emini'nin \"El-Gadir-u fi'l-Kit\u00e2b\u0131 ve's-S\u00fcnneti ve'l-Edeb\"inin 7. c\u00fcz'\u00fcne de bak\u0131n\u0131z; 2. bas\u0131m, Tehran-1372, s.63-64).<\/span>","turkey-section-2":"","interpretation":""},{"audio":"","title":"","arabic-section":"\u062d\u064e\u062a\u0651\u0649 \u0627\u0650\u0630\u0627 \u0645\u064e\u0636\u0649 \u0644\u0650\u0633\u064e\u0628\u064a\u0644\u0650\u0647\u0650 \u062c\u064e\u0639\u064e\u0644\u064e\u0647\u0627 \u0641\u0650\u064a \u062c\u064e\u0645\u0627\u0639\u064e\u0629\u064d \u0632\u064e\u0639\u064e\u0645\u064e \u0627\u064e\u0646\u0650\u0651\u064a \u0627\u064e\u062d\u064e\u062f\u064f\u0647\u064f\u0645\u0652 \u0641\u064e\u064a\u064e\u0627 \u0644\u064e\u0644\u0651\u0647\u0650 \u0648\u064e \u0644\u0650\u0644\u0634\u0651\u064f\u0648\u0631\u064e\u0649 \u0645\u064e\u062a\u064e\u0649 \u0627\u0639\u0652\u062a\u064e\u0631\u064e\u0636\u064e \u0627\u0644\u0631\u0651\u064e\u064a\u0652\u0628\u064f \u0641\u0650\u064a\u0651\u064e \u0645\u064e\u0639\u064e \u0627\u0644\u0627\u0652\u0648\u0651\u064e\u0644\u0650 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652\u060c \u062d\u064e\u062a\u0651\u0649 \u0635\u0650\u0631\u0652\u062a\u064f \u0627\u064f\u0642\u0652\u0631\u064e\u0646\u064f \u0627\u0650\u0644\u0649 \u0647\u064e\u0630\u0650\u0647\u0650 \u0627\u0644\u0646\u0651\u064e\u0638\u0627\u0626\u0650\u0631\u0650! \u0644\u06a9\u0650\u0646\u0651\u064a \u0627\u064e\u0633\u0652\u0641\u064e\u0641\u0652\u062a\u064f \u0627\u0650\u0630\u0652 \u0627\u064e\u0633\u064e\u0641\u0651\u064f\u0648\u0627\u060c \u0648\u064e \u0637\u0650\u0631\u0652\u062a\u064f \u0627\u0650\u0630\u0652 \u0637\u064e\u0627\u0631\u064f\u0648\u0627\u061b \u0641\u064e\u0635\u064e\u063a\u0627 \u0631\u064e\u062c\u064f\u0644\u064c \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0644\u0650\u0636\u0650\u063a\u0652\u0646\u0650\u0647\u0650\u060c \u0648\u064e \u0645\u0627\u0644\u064e \u0627\u0644\u0627\u0652\u062e\u064e\u0631\u064f \u0644\u0650\u0635\u0650\u0647\u0652\u0631\u0650\u0647\u0650\u060c \u0645\u064e\u0639\u064e \u0647\u064e\u0646\u064d \u0648\u064e \u0647\u064e\u0646\u064d\u060c \u0627\u0650\u0644\u0649 \u0627\u064e\u0646\u0652 \u0642\u0627\u0645\u064e \u062b\u0627\u0644\u0650\u062b\u064f \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u0650 \u0646\u0627\u0641\u0650\u062c\u0622 \u062d\u0650\u0636\u0652\u0646\u064e\u064a\u0652\u0647\u0650\u060c \u0628\u064e\u064a\u0652\u0646\u064e \u0646\u064e\u062b\u0650\u064a\u0644\u0650\u0647\u0650 \u0648\u064e \u0645\u064f\u0639\u0652\u062a\u064e\u0644\u064e\u0641\u0650\u0647\u0650\u060c \u0648\u064e \u0642\u0627\u0645\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0628\u064e\u0646\u064f\u0648 \u0627\u064e\u0628\u064a\u0647\u0650 \u064a\u064e\u062e\u0652\u0636\u064e\u0645\u064f\u0648\u0646\u064e \u0645\u0627\u0644\u064e \u0627\u0644\u0644\u0647\u0650 \u062e\u0650\u0636\u0652\u0645\u064e\u0629\u064e \u0627\u0644\u0627\u0652\u0628\u0652\u0644\u0650 \u0646\u0650\u0628\u0652\u062a\u064e\u0629\u064e \u0627\u0644\u0631\u0651\u064e\u0628\u064a\u0639\u0650\u060c \u0627\u0650\u0644\u0649 \u0627\u064e\u0646\u0650 \u0627\u0646\u0652\u062a\u064e\u06a9\u064e\u062b\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0641\u064e\u062a\u0652\u0644\u064f\u0647\u064f\u060c \u0648\u064e \u0627\u064e\u062c\u0652\u0647\u064e\u0632\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0639\u064e\u0645\u064e\u0644\u064f\u0647\u064f\u060c \u0648\u064e \u06a9\u064e\u0628\u064e\u062a\u0652 \u0628\u0650\u0647\u0650 \u0628\u0650\u0637\u0652\u0646\u064e\u062a\u064f\u0647\u064f.<\/span>","turkey-section":"Derken o da yolunu kat etti ve hilafeti bir toplulu\u011fa b\u0131rakt\u0131 ki benim de o topluluktan biri oldu\u011fumu san\u0131yordu.<\/span>\r\nAllah'\u0131m, sana s\u0131\u011f\u0131n\u0131r\u0131m, ne \u015f\u00fbrayd\u0131 bu! Benim hakk\u0131mda birincisiyle ne zaman \u015f\u00fcphe h\u00e2s\u0131l oldu ki bu t\u00fcr kimselere denk tutuldum ben! Ama buna ra\u011fmen (ku\u015flar gibi) inerlerken onlarla indim, u\u00e7arlarken onlarla u\u00e7tum. \u0130\u00e7lerinden biri (Sa'd b. Eb\u00ee Vakkas) haset ve kininden \u00f6t\u00fcr\u00fc do\u011fru yoldan sapt\u0131, \u00f6b\u00fcr\u00fc (Abdurrahman b. Avf da) damad\u0131 oldu\u011fundan ona meyletti, \u00f6b\u00fcrleri de \u00f6yle \u015feyler yapt\u0131lar ki s\u00f6ylenmesi, an\u0131lmas\u0131 bile \u00e7ok \u00e7irkin...<\/span>\r\n\r\n \r\n\r\nDerken onlar\u0131n \u00fc\u00e7\u00fcnc\u00fcs\u00fc iki yan\u0131 \u015fi\u015fmi\u015f bir h\u00e2lde kalkt\u0131. <\/span>Yedi\u011fi yerle kirletti\u011fi yer aras\u0131nda ya\u015fad\u0131.<\/span>\r\n\r\n \r\n\r\nOnunla beraber babas\u0131n\u0131n o\u011fullar\u0131 da (mensubu oldu\u011fu \u00dcmeyyeo\u011fullar\u0131 da) i\u015fe giri\u015ftiler. Allah'\u0131n mal\u0131n\u0131 devenin ilkbaharda otlar\u0131, \u00e7ay\u0131r, \u00e7imeni yiyip hazmetti\u011fi gibi yiyip hazmettiler. Sonunda onun da ipleri \u00e7\u00f6z\u00fcld\u00fc. Amelleri i\u015fini bitirdi. Karn\u0131n\u0131n dolgunlu\u011fu, onu yere serdi.<\/span>","turkey-section-1":"Uzun bir zaman, \u00e7etin mihnetlere d\u00fc\u015ft\u00fcm; sabrettim; derken o da yoluna d\u00fcz\u00fcld\u00fc; hal\u00eefeli\u011fi bir toplulu\u011fa b\u0131rakt\u0131 ki ben de bunlar\u0131n biriyim san\u0131ld\u0131.\r\nAllah'\u0131m, sana s\u0131\u011f\u0131n\u0131r\u0131m; ne de dan\u0131\u015fma toplulu\u011fuydu bu. Onlardan benim hakk\u0131mda, birincisiyle ne vakit bir \u015f\u00fcpheye d\u00fc\u015fen oldu ki bu \u00e7e\u015fit ki\u015filere kat\u0131ld\u0131m ben? Fakat inerlerken onlarla indim; u\u00e7arlarken onlarla u\u00e7tum; ini\u015fte, yoku\u015fta onlarla beraber oldum. \u0130\u00e7lerinden biri, hasedinden ger\u00e7ekten sapt\u0131; \u00f6b\u00fcr\u00fc, damad\u0131 oldu\u011fundan ona uydu, benden y\u00fcz \u00e7evirdi; \u00f6b\u00fcrleri de \u00f6yle i\u015fler ettiler ki anmak bile \u00e7irkin.6\r\n\r\n \r\n\r\nDerken kavmin \u00fc\u00e7\u00fcnc\u00fcs\u00fc kalkt\u0131; hem de bir halde ki iki yan\u0131 da yelle dolmu\u015ftu; i\u015fi g\u00fcc\u00fc, yedi\u011fini \u00e7\u0131karacak yerle yiyece\u011fi yer aras\u0131nda gidip gelmekti. Onunla beraber babas\u0131n\u0131n o\u011fullar\u0131 da i\u015fe giri\u015ftiler; Allah mal\u0131n\u0131 ilk baharda devenin otlar\u0131, \u00e7ay\u0131r\u0131-\u00e7imeni yiyip s\u00f6m\u00fcrmesi gibi yediler, s\u00f6m\u00fcrd\u00fcler. Sonunda onun da ipi \u00e7\u00f6z\u00fcld\u00fc; hareketi tezce yaralan\u0131p \u00f6ld\u00fcr\u00fclmesine sebep oldu, karn\u0131n\u0131n dolgunlu\u011fu onu bu hale getirdi; i\u015fini tamamlad\u0131gitti.7\r\n\r\n...\r\n\r\n6 - \u00d6mer yaralan\u0131nca vefat edece\u011fini anlay\u0131p yan\u0131nda- kilere EbuUbeyde sa\u011f olsayd\u0131 onu halife yapard\u0131m; Huzeyfe'nin k\u00f6lesi S\u00e2lim sa\u011f olsayd\u0131 bu i\u015fi ona verirdim demi\u015f, sonra yedi ki\u015finin ad\u0131n\u0131 s\u00f6ylemi\u015f, bunlardan S\u00e2id b. Zeyd'i kendi soyundan olmas\u0131 dolay\u0131s\u0131yla \u00f6b\u00fcrlerine katmam\u0131\u015f, Sa'd b. Ebi-Vakkas, Abdurrahman b. Avf, Talha, Z\u00fcbeyr, Osman ve Ali'den meydana gelen bir \u015f\u00fbr\u00e2 kurulma-s\u0131n\u0131, \u015f\u00fbr\u00e2ya Abdurrahman'\u0131n riy\u00e2set etmesini s\u00f6ylemi\u015fti. Ancak bunlardan Sa'd'i serttir, Abdurrahman b. Avf'\u0131, bu \u00fcmmetin Kar\u00fbn'udur diye yerdi. Talha'n\u0131n kibirli, Z\u00fcbeyr'in nekes oldu\u011funu, Osman'\u0131n boyunu sevdi\u011fini, Ali'nin de halifeli\u011fe haris bulundu\u011funu s\u00f6yledi. Sonra Suheyb'e, \u00fc\u00e7 g\u00fcn halka namaz k\u0131ld\u0131rmas\u0131n\u0131 emretti. Ebu- Talha'y\u0131, elli ki\u015fiyle, \u015f\u00fbr\u00e2 erk\u00e2n\u0131n\u0131n toplad\u0131\u011f\u0131 evi ku\u015fatmaya memur edip bunlar\u0131n be\u015fi birle\u015fir, birisi ayr\u0131l\u0131rsa onun \u00f6ld\u00fcr\u00fclmesini, \u00fc\u00e7\u00fc birini \u00fc\u00e7\u00fc de ba\u015fka birini tutarsa Abdurrahman'\u0131n bulundu\u011fu taraf\u0131n kab\u00fbl edilmesini s\u00f6yledi. Abdurrahman kendisini ve Sa'd'i bu i\u015ften ay\u0131rd\u0131. Sa'd ise ona; Osman sana biat ederse \u00fc\u00e7\u00fcnc\u00fc biat eden ben olurum; fakat Osman'\u0131 tayin edersen Ali taraf\u0131n\u0131 tutar\u0131m dedi. Nihayet Abdurrahman, Ali'ye, Ebubekir ve \u00d6mer'in yolunu tutup tutmayaca\u011f\u0131n\u0131 sordu. Ali, ben Allah'\u0131n kitab\u0131, Peygamber'in s\u00fcnneti \u00fczere ve kendi i\u00e7tihad\u0131mla hareket ederim cevab\u0131n\u0131 verdi. Ayn\u0131 suali \u00fc\u00e7 kere Osman'a sordu; Osman her \u00fc\u00e7\u00fcne de m\u00fcspet cevap verince ona biat etti. Bir de \u015fu var:<\/span>\r\n\u015e\u00fbr\u00e2da riyaset eden Abdurrahman'\u0131n zevcesi ana taraf\u0131ndan Osman'\u0131n k\u0131z karde\u015fiydi. Sa'd b. Ebi-Vakkas, Abdurrahman'\u0131n amca o\u011fullar\u0131ndand\u0131, ikisi de Z\u00fchre o\u011fullar\u0131 boyundand\u0131; ayr\u0131ca Hazreti Emir'le de aras\u0131 a\u00e7\u0131kt\u0131. Sa'd'in anas\u0131, S\u00fcfyan b. \u00dcmeyye b. Abd\u00fc\u015f\u015fem'in k\u0131z\u0131yd\u0131; Ali, bu boydan bir \u00e7o\u011funu sava\u015flarda \u00f6ld\u00fcrm\u00fc\u015ft\u00fc. Talha Teyim boyundand\u0131; bu boyun H\u00e2\u015fim o\u011fullar\u0131yla aras\u0131 a\u00e7\u0131kt\u0131. Nitekim sonradan, Osman'\u0131n kan\u0131n\u0131 almak bahanesiyle isyan\u0131 da, gizledi\u011fi fikri a\u00e7\u0131\u011fa vurdu. Z\u00fcbeyr, Ebubekir'in hil\u00e2fetinden beri Ali'ye taraftar g\u00f6r\u00fcnmekteydi, fakat halifeli\u011fe \u00f6zendi\u011fi sonraki isyan\u0131yla meydana \u00e7\u0131kt\u0131. \u015e\u00fbr\u00e2dan sonra Mikd\u00e2d b. Esved'in, Abdurrahman'a, \"andolsun Allah'a ki Ali'yi terk ettin ama o, hak \u00fczere h\u00fck\u00fcm veren ve ger\u00e7ek olarak adalete<\/span>\r\nriayet edenlerdendi\" demi\u015f, \"Kurey\u015f'e bak\u0131yorum, en do\u011fru s\u00f6yleyen, en ger\u00e7ek olarak h\u00fckmeden ki\u015fiyi b\u0131rak\u0131yor\" s\u00f6zlerini de s\u00f6z\u00fcne eklemi\u015fti.<\/span>\r\nAbdurrahman, korkuyorum fitneye kap\u0131lmandan, Allah'tan \u00e7ekin s\u00f6z\u00fcyle Mikd\u00e2d'a cevap vermi\u015fti. Sonra Osman'\u0131n zaman\u0131ndaki ayaklanma s\u0131ras\u0131nda Abdurrahman'a, bu, ellerinle haz\u0131rlad\u0131\u011f\u0131n \u015fey demi\u015f, o da, ben b\u00f6yle sanm\u0131yordum, fakat Allah'a and olsun, onunla konu\u015fmayaca\u011f\u0131m art\u0131k demi\u015f, s\u00f6z\u00fcn\u00fc de tutmu\u015f, \u00f6l\u00fcm hastal\u0131\u011f\u0131nda kendisini dola\u015fmaya gelen Osman'dan y\u00fcz\u00fcn\u00fc duvara \u00e7evirmi\u015f, ona bir s\u00f6z bile s\u00f6ylememi\u015fti (Muhammed Abduh \u015eerhi, s.34-35, 1.not).<\/span>\r\n\r\n \r\n\r\n7 - Osman, Abd\u00fc\u015f\u015fems o\u011flu \u00dcmeyye o\u011flu Ebi'l-\u00c2s'\u0131n o\u011flu Affan'\u0131n o\u011fludur. Yetmi\u015f be\u015f, yetmi\u015f alt\u0131, di\u011fer rivayette seksen, yahut seksen sekiz y\u0131l ya\u015fam\u0131\u015f, hicretin yirmi d\u00f6rd\u00fcnc\u00fc y\u0131l\u0131nda halifelik makam\u0131na gelmi\u015f, on iki y\u0131ldan on iki, yahut sekiz g\u00fcn eksik bir m\u00fcddet hilafet makam\u0131nda kalm\u0131\u015f, hicretin otuz be\u015finci y\u0131l\u0131 zilhiccesinin on sekizinci g\u00fcn\u00fc \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fc. Hazreti Ras\u00fbl'\u00fcn (s.a.a), Rukayye, sonra da \u00dcmm\u00fc K\u00fcls\u00fbm adl\u0131 iki k\u0131z\u0131n\u0131 ald\u0131\u011f\u0131ndan Z\u00fc'n-N\u00fbreyn, y\u00e2ni iki nur s\u00e2hibi diye an\u0131lm\u0131\u015ft\u0131r. Kavmin \u00fc\u00e7\u00fcnc\u00fcs\u00fcnden maksatlar\u0131 Osman'd\u0131r. Osman, ana taraf\u0131ndan karde\u015fi Vel\u00eed b. Ukbe'yi K\u00fbfe'ye tayin etmi\u015f, beyt\u00fclm\u00e2li, s\u0131la-i rahimde bulunuyorum diye \u00dcmeyye o\u011fullar\u0131na pay etmi\u015f, Hazreti Ras\u00fbl'\u00fcn (s.a.a) Med\u00eene'den s\u00fcrd\u00fc\u011f\u00fc Hakem'i ve o\u011flu Mervan'\u0131 Medine'ye getirtmi\u015f, k\u0131z\u0131n\u0131 Mervan'a vermi\u015f beyt\u00fclm\u00e2lden ona y\u00fcz bin dirhem verdi\u011finden ba\u015fka Fedek'i de demlik etmi\u015f, Hakem'e y\u00fcz bin, Abdullah b. H\u00e2lid b. \u00dcseyyid'e d\u00f6rt y\u00fcz bin dirhem ihsanda bulunmu\u015f, di\u011fer k\u0131z\u0131n\u0131 H\u00e2ris b. Hakem'e verip ona da beyt\u00fclm\u00e2lden y\u00fcz bin dirhem ba\u011f\u0131\u015flam\u0131\u015ft\u0131r. Ebu-S\u00fcfy\u00e2n'a iki y\u00fcz bin dirhem vermi\u015f, Medine yaylaklar\u0131n\u0131 \u00dcmeyye o\u011fullar\u0131n\u0131n hayvanlar\u0131na tahs\u00ees edip Trablus'tan Tanca'ya dek b\u00fct\u00fcn Afrika gelirini Abdullah b. Sa'd b. Ebi-Serh'a ba\u011f\u0131\u015fla-m\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar, Velid b. Ukbe'nin, K\u00fbfe'de beyt\u00fclm\u00e2li istedi\u011fi gibi harcamas\u0131, \u015farap i\u00e7ti\u011fi sabit oldu\u011fu halde kendisine had vurulmamas\u0131, Abdullah b. Mes'ud'un, Amm\u00e2r'\u0131n d\u00f6v\u00fclmesi, bunlarla beraber Eb\u00fb-Zer'in ve di\u011fer bir\u00e7ok sah\u00e2binin s\u00fcr\u00fclmesi, ehliyle bulu\u015fana, kendisinden inz\u00e2l olmad\u0131k\u00e7a gus\u00fbl ic\u00e2b etmedi\u011fi hakk\u0131ndaki fetv\u00e2s\u0131, 46. s\u00fbrenin (Ahkaaf) 15. \u00e2yetinde haml m\u00fcddetiyle \u00e7ocu\u011fun s\u00fctten kesilmesinin otuz ay, 2. s\u00fbrenin (Bakara) 233. \u00e2yetinde s\u00fct verme m\u00fcddetinin tamam\u0131n\u0131n iki y\u0131l oldu\u011fu bildirilmesine g\u00f6re haml m\u00fcddetinin en az\u0131n\u0131n alt\u0131 ay oldu\u011fu anla\u015f\u0131ld\u0131\u011f\u0131 halde evlendikten alt\u0131 ay sonra \u00e7ocuk do\u011furan bir kad\u0131n\u0131 recmettirmesi, bayram namaz\u0131n\u0131 d\u00f6rt rek'at k\u0131ld\u0131rmas\u0131, seferde namazlar\u0131 kasretmemesi, umreyi men etmesi, bayram hutbelerinin namazdan \u00f6nce okunmas\u0131 gibi \u015feyler de ashab\u0131n, Osman aleyhine d\u00f6nmesine sebep oldu. Ba\u015fta \u00c2i\u015fe, Abdurrahman b. Avf, Talha, Z\u00fcbeyr olmak \u00fczere bir \u00e7ok kimseler, \u015fiddetle aleyhinde bulunmaya ba\u015flad\u0131lar. Sonunda isyan ba\u015flad\u0131 ve Osman \u00f6ld\u00fcr\u00fcld\u00fc (Osman'\u0131n icr\u00e2\u00e2t\u0131 ve i\u00e7tihatlar\u0131 i\u00e7in \u015eeyh Zebihull\u00e2h'\u0131 Mahall\u00e2ti'nin, ana kaynaklara dayanarak meydana getirdi\u011fi \"Ke\u015ff'\u00fcl-buny\u00e2n der zindeg\u00e2n\u00ee-\u00ee Cen\u00e2b-\u0131 Osm\u00e2n b. Aff\u00e2n\" adl\u0131 kitab\u0131na bak\u0131n\u0131z, Tehran 1382, 430 sahife).<\/span>","turkey-section-2":"","interpretation":""},{"audio":"","title":"","arabic-section":"\u0641\u064e\u0645\u0627 \u0631\u0627\u0639\u064e\u0646\u064a \u0627\u0650\u0644\u0651\u0627 \u0648\u064e \u0627\u0644\u0646\u0651\u0627\u0633\u064f \u06a9\u064e\u0639\u064f\u0631\u0652\u0641\u0650 \u0627\u0644\u0636\u0651\u064e\u0628\u064f\u0639\u0650 \u0627\u0650\u0644\u064e\u064a\u0651\u064e \u064a\u064e\u0646\u062b\u0627\u0644\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0651\u064e \u0645\u0650\u0646\u0652 \u06a9\u064f\u0644\u0651\u0650 \u062c\u0627\u0646\u0650\u0628\u064d\u060c \u062d\u064e\u062a\u0651\u0649 \u0644\u064e\u0642\u064e\u062f\u0652 \u0648\u064f\u0637\u0650\u0649\u0621\u064e\u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u0627\u0646\u0650\u060c \u0648\u064e \u0634\u064f\u0642\u0651\u064e \u0639\u0650\u0637\u0652\u0641\u0627\u064a\u064e\u060c \u0645\u064f\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064a\u0646\u064e \u062d\u064e\u0648\u0652\u0644\u064a \u06a9\u064e\u0631\u064e\u0628\u064a\u0636\u064e\u0629\u0650 \u0627\u0644\u0652\u063a\u064e\u0646\u064e\u0645\u0650. \u0641\u064e\u0644\u064e\u0645\u0651\u0627 \u0646\u064e\u0647\u064e\u0636\u0652\u062a\u064f \u0628\u0650\u0627\u0644\u0627\u064e\u0645\u0652\u0631\u0650 \u0646\u064e\u06a9\u064e\u062b\u064e\u062a\u0652 \u0637\u0627\u0626\u0650\u0641\u064e\u0629\u064c\u060c \u0648\u064e \u0645\u064e\u0631\u064e\u0642\u064e\u062a\u0652 \u0627\u064f\u062e\u0652\u0631\u0649\u060c \u0648\u064e \u0642\u064e\u0633\u064e\u0637\u064e \u0622\u062e\u064e\u0631\u064f\u0648\u0646\u064e\u060c \u06a9\u064e\u0627\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0647\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0647\u064f \u064a\u064e\u0642\u064f\u0648\u0644\u064f: (\u062a\u0650\u0644\u0652\u06a9\u064e \u0627\u0644\u062f\u0651\u0627\u0631\u064f \u0627\u0644\u0627\u0652\u062e\u0650\u0631\u064e\u0629\u064f \u0646\u064e\u062c\u0652\u0639\u064e\u0644\u064f\u0647\u0627 \u0644\u0650\u0644\u0651\u064e\u0630\u064a\u0646\u064e \u0644\u0627\u064a\u064f\u0631\u064a\u062f\u064f\u0648\u0646\u064e \u0639\u064f\u0644\u064f\u0648\u0651\u0622 \u0641\u0650\u0649 \u0627\u0644\u0627\u0652\u0631\u0652\u0636\u0650 \u0648\u064e \u0644\u0627 \u0641\u064e\u0633\u0627\u062f\u0622\u060c \u0648\u064e \u0627\u0644\u0652\u0639\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u064a\u0646\u064e) \u0628\u064e\u0644\u0649! \u0648\u064e \u0627\u0644\u0644\u0647\u0650 \u0644\u064e\u0642\u064e\u062f\u0652 \u0633\u064e\u0645\u0650\u0639\u064f\u0648\u0647\u0627 \u0648\u064e \u0648\u064e\u0639\u064e\u0648\u0652\u0647\u0627\u060c \u0648\u064e \u0644\u06a9\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u062d\u064e\u0644\u0650\u064a\u064e\u062a\u0650 \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u0627 \u0641\u0650\u064a \u0627\u064e\u0639\u0652\u064a\u064f\u0646\u0650\u0647\u0650\u0645\u0652\u060c \u0648\u064e \u0631\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0632\u0650\u0628\u0652\u0631\u0650\u062c\u064f\u0647\u0627.<\/span>","turkey-section":"Derken halk s\u0131rtlan\u0131n boynundaki k\u0131llar gibi (yo\u011fun bir \u015fekilde) her taraftan etraf\u0131ma \u00fc\u015f\u00fc\u015ft\u00fcler, neredeyse izdihamdan Hasan ve H\u00fcseyin ayaklar alt\u0131nda kalacakt\u0131. \u0130ki taraf\u0131mda \u00e7izikler, yaralar olu\u015ftu. Koyunlar\u0131n a\u011f\u0131la \u00fc\u015f\u00fc\u015fmesi gibi \u00e7evreme topland\u0131lar.<\/span>\r\n\r\n \r\n\r\nAma i\u015fi elime al\u0131nca bir b\u00f6l\u00fck hemen biatten d\u00f6nd\u00fc, ahdini bozdu. Ba\u015fka bir b\u00f6l\u00fck ok yaydan f\u0131rlar gibi f\u0131rlad\u0131, \u00e7\u0131kt\u0131. \u00d6b\u00fcrleri de zulme sapt\u0131lar. Sanki onlar her t\u00fcrl\u00fc noksan s\u0131fatlardan m\u00fcnezzeh olan Allah'\u0131n \"\u0130\u015fte ahiret yurdu; biz onu <\/strong>yery\u00fcz\u00fcnde y\u00fccelik ve bozgunculuk dilemeyenlere veririz.\"<\/strong>(1) ve \"Ak\u0131bet takva sahiplerinindir.<\/strong>\"(2) buyurdu\u011funu duymam\u0131\u015flard\u0131!<\/span>\r\n\r\n \r\n\r\nEvet, andolsun Allah'a ki elbette duydular ve anlad\u0131lar da. Ama d\u00fcnya g\u00f6zlerine s\u00fcslenmi\u015f, bezenmi\u015f bir \u015fekilde g\u00f6r\u00fcnd\u00fc, onun bezentisi, s\u00fcs\u00fc ho\u015f geldi onlara.<\/span>\r\n\r\n \r\n\r\n...<\/span>\r\n\r\n1- Kasas\/83<\/span>\r\n2- \u00c2'raf\/128<\/span>","turkey-section-1":"Derken, halk\u0131n benim etr\u00e2f\u0131ma, s\u0131rtlan\u0131n boynundaki k\u0131llar gibi \u00fc\u015f\u00fc\u015fmesi kadar beni \u00fczen bir \u015fey olmad\u0131; her y\u0131ldan, birbiri ard\u0131nca \u00e7evreme \u00fc\u015f\u00fc\u015ft\u00fcler; bir derecede ki kalabal\u0131ktan Hasan'la H\u00fcseyn, ayaklar alt\u0131nda kalacakt\u0131 neredeyse. Koyunlar\u0131n a\u011f\u0131la \u00fc\u015f\u00fc\u015fmesi gibi \u00e7evreme topland\u0131-lar; bu hengamede elbisem bile y\u0131rt\u0131lm\u0131\u015ft\u0131.8\r\n\r\n \r\n\r\nAma i\u015fi elimle ald\u0131ktan sonra bir b\u00f6l\u00fck, biatten d\u00f6nd\u00fc; ahdini bozdu. \u00d6b\u00fcr b\u00f6l\u00fck ok yaydan f\u0131rlar gibi f\u0131rlad\u0131, inanc\u0131ndan vazge\u00e7ti; \u00f6b\u00fcrleri de it\u00e2atten \u00e7\u0131kt\u0131; sanki onlar, her t\u00fcrl\u00fc noksan s\u0131fatlardan m\u00fcnezzeh Allah'\u0131n \"\u0130\u015fte \u00e2hiret yurdu; biz onu, yery\u00fcz\u00fcnde y\u00fccelik ve bozgunculuk dilemeyenlere veririz ve sonu\u00e7, \u00e7ekinenleridir\" buyurdu\u011funu duymam\u0131\u015flard\u0131 (Kasas, 83). Evet, andolsun Allah'a, elbette duydular da, ezberlediler de; fakat d\u00fcnya, g\u00f6zlerine bezenmi\u015f bir \u015fekilde g\u00f6r\u00fcnd\u00fc, onun bezentisi ho\u015f geldi onlara.9\r\n\r\n...\r\n\r\n8 - Osman'\u0131n \u00f6ld\u00fcr\u00fclmesinden sonra kendilerine biat etmek hususunda halk\u0131n tehacc\u00fcm\u00fcn\u00fc anlat\u0131yorlar. (9) Biatten d\u00f6nenler anlam\u0131nda \"N\u00e2kisin\" denmi\u015ftir. Bu s\u00f6zde, 48. s\u00fbrenin (Feth), \"\u015e\u00fcphe yok ki seninle biatle\u015fenler, ancak Allah'la biatle\u015fmi\u015flerdir; Allah'\u0131n (kudret) eli, onlar\u0131n ellerinin \u00fcst\u00fcndedir; art\u0131k kim d\u00f6nerse zarar\u0131 kendi nefsinedir ve kim Allah'la ahitle\u015fti\u011fi \u015feyde durursa ona, yak\u0131nda b\u00fcy\u00fck bir ecir vard\u0131r\" me\u00e2lindeki 10. \u00e2yetine i\u015faret vard\u0131r. \"Ok yaydan f\u0131rlar gibi f\u0131rlayanlar\" \"M\u00e2r\u0131kun\" diye an\u0131l\u0131rlar; bunlara ait 4. b\u00f6l\u00fcm olan \"\u0130\u00e7tim\u00e2\u00ee-\u0130ktisadi hutbeleri\"nde, 26. hutbenin \u015ferhindeki 11. notta gereken iz\u00e2h\u00e2t verilmi\u015ftir. \"\u0130t\u00e2atten \u00e7\u0131kanlar\", \"Kaasit\u00fbn\" diye an\u0131lm\u0131\u015ft\u0131r. Kur'\u00e2n-\u0131 Mecid'-in 72. s\u00fbresinin (Cinn), \"Ve ger\u00e7ekten de bizden, M\u00fcsl\u00fcman olanlar da var, do\u011fruluk yoluna it\u00e2atten sap\u0131p zulmedenler de; art\u0131k kimler M\u00fcsl\u00fcman olurlarsa onlard\u0131r do\u011fruluk yolunu aray\u0131p bulanlar. Fakat ger\u00e7ekten sap\u0131p zulmedenlere gelince,onlar da cehenneme odun olurlar\" me\u00e2lindeki 14-15. \u00e2yet-i kerimelerinde \"\u0130t\u00e2atten \u00e7\u0131kanlar, sap\u0131p zulmedenler\", \"Kaasit\u00fbn\" diye an\u0131lm\u0131\u015flard\u0131r. \"M\u00fcstedrek'\u00fcs-Sahihayn\"de, \u00d6mer'in zaman\u0131nda, Eb\u00fb-Eyy\u00fcb'\u00fcl Ans\u00e2ri'nin (r.a), Ras\u00fblullah (s.a.a) Ali b. Eb\u00fb-T\u00e2lib'e N\u00e2kisin Kaasit\u00fbn ve M\u00e2rikin ile sava\u015fmas\u0131n\u0131 buyurdu\" dedi\u011fi riv\u00e2yet edilmi\u015ftir. Buna dair \"M\u00fcstedrek\"te, \"Tarihu Ba\u011fdad\"-da, \"\u00dcsd'\u00fcl Gaabe\"de, Suy\u00fbti'nin \"D\u00fcrr'\u00fcl-Mens\u00fbr'unda, Kenz'\u00fcl-Umm\u00e2l'de Mecma'uzZev\u00e2id'de, bundan ba\u015fka daha on sekiz hadis vard\u0131r. \"Kaas\u0131t\u00fbn\" Mu\u00e2viye ve ona uyanlard\u0131r (Fed\u00e2il'\u00fcl-Hamse, 2, s.358-363).<\/span>\r\nBu bahse son verirken \u015funu da s\u00f6ylememizgerekir: Emir'\u00fcl-M\u00fcminin Ali (a.s), hil\u00e2feti kendi hakk\u0131 olarak g\u00f6r\u00fc- yordu; fakat bu g\u00f6r\u00fc\u015f Hz. Peygamber'in (s.a.a), tebli\u011fine dayan\u0131yordu; Peygamber'in tebli\u011fiyse vahye istin\u00e2d etmekteydi; \u00e7\u00fcnk\u00fc o, kendi dile\u011fine g\u00f6re s\u00f6z s\u00f6ylemezdi (53, Necm, 3-4). Ras\u00fblullah (s.a.a) Ali'ye (a.s) kendilerine, M\u00fbs\u00e2'ya H\u00e2run ne menziledeyse o menzilede oldu\u011funu bildirmi\u015fler, ancak kendilerinden sonra peygamber gelme-yece\u011fini beyan buyurmu\u015flard\u0131; onu kendilerine karde\u015f edinmi\u015flerdi; z\u00fcrriyetinin ondan gelece\u011fini bildirmi\u015flerdi; daha ilk tebli\u011flerinde onu kendilerinin veziri olarak tan\u0131tm\u0131\u015flard\u0131, halifemdir demi\u015flerdi; kendileriyle ayn\u0131 yarat\u0131l\u0131\u015fta olduklar\u0131n\u0131, kendilerinden sonra her inanan\u0131n velisi bulunduklar\u0131n\u0131 s\u00f6ylemi\u015flerdi; ona s\u00f6venin, kendilerine s\u00f6vm\u00fc\u015f olaca\u011f\u0131n\u0131 bildirerek ileride olacaklar\u0131 anlatm\u0131\u015flard\u0131; b\u00fct\u00fcn bunlara il\u00e2veten, Veda hacc\u0131ndan avdet ederlerken, 5. s\u00fbre-i celilenin (M\u00e2ide) 67. \u00e2yet-i kerimesine ittibaen Cuhfe denen yerdeki Gadiru Humm'da ashab\u0131 toplay\u0131p 33. s\u00fbrenin (Ahz\u00e2b) 6. \u00e2yet-i ker\u00eemesini hat\u0131rlatarak, M\u00fcminler \u00fczerindeki mutlak vil\u00e2yetini tasdik ettirdikten sonra Ali'yi M\u00fcminlere veliyy-i emr tayin buyurmu\u015flard\u0131 ve ashab, onu kutlam\u0131\u015f, ona biat etmi\u015fti (B\u00fct\u00fcn medrekleriyle bu hadisler i\u00e7in \"Fed\u00e2il'\u00fcl-Hamse'ye 1, s.299- 406, merhum \u00c2yetullah Abd\u00fcl-Huseyn \u015eeref\u00fcddin'in \"El Mur\u00e2ca\u00e2t\"\u0131na, Necef 1383, s.202- 222, \u00c2yetullah Ahmed Emini'nin \"El-Gadir\" adl\u0131 muhalled kitab\u0131na ve \"Hz. Muhammed ve \u0130sl\u00e2m\" adl\u0131 eserimize bk. (Milliyet k\u00fclt\u00fcr kul\u00fcb\u00fc yay\u0131nlar\u0131, \u0130st. 1969 s.168-174). Bu hutbenin \u015eerif Radi taraf\u0131ndan uyduruldu\u011funu s\u00f6yle- yenlerde olmu\u015ftur. Ancak, Seyyid Radi, hicri 359 da (969-970) do\u011fmu\u015f, 406 Muharreminde (1015) Ba\u011fdad'da ebediyete intikal etmi\u015ftir. Halbuki ondan 176 y\u0131l \u00f6nce vef\u00e2t eden Haf\u0131z Yahy\u00e2 b. Abd\u00fclhamid-i Himm\u00e2n\u00ee, 246 da (860) vefat eden Ebu C\u00e2'fer Ahmed b. Mehmed'\u00fcl-Bark\u00ee, 303'te vef\u00e2t eden (915) Ebu-Aliyy'\u00fcl-Cubb\u00e2\u00ee, 312 de vef\u00e2t eden (924) Eb\u00fc'l-Hasan Ali b. Fur\u00e2t, 317 de vef\u00e2t eden (929) Eb\u00fc'l-Kaas\u0131m'\u00fcl-Belh\u00ee, 332 de<\/span>\r\nvef\u00e2t eden (943) Eb\u00fb-Ahmed Abd\u00fcl'aziz'\u00fcl-Cel\u00fbdiyy'il-B\u0131\u015fr\u00ee, 360 da vef\u00e2t eden (970) H\u00e2f\u0131z S\u00fceyman b. Almed'\u00fct-Taber\u00e2n\u00ee, 381 de vef\u00e2t eden (991) Eb\u00fb-Ca'fer \u0130bn-i B\u00e2b\u0131veyh'il Kumm\u00ee, 382 de vef\u00e2t eden (992) Eb\u00fb-Ahmed Hasan b. Abdull\u00e2'il-Asker\u00ee, 412 de vef\u00e2t eden (1021) Eb\u00fb-Abdullah Mufid, 415'te vefat eden (1024) Kaadi Abd\u00fclcebb\u00e2r'\u00fcl-Mu'tezili, \u00e7e\u015fitli yollarla kitaplar\u0131nda bu hutbeyi anm\u0131\u015flar, yazm\u0131\u015flar, kendisinden sonra da \"Lis\u00e2n'\u00fclArab\" sahibi Eb\u00fc'l-Fadl Cemal\u00fcddin (711 H. 1311) ve Kaam\u00fbs s\u00e2hibi Fir\u00fbz\u00e2badi'ye kadar (816-817 H. 1413- 1414) on be\u015f bilgin bu hutbeden bahsetmi\u015ftir (El-Gad\u00eer, 7, ikinci bas\u0131m, s.82-85). Kald\u0131 ki s\u00f6z, \u00fcsl\u00fbptan anla\u015f\u0131l\u0131r ve hutbenin usl\u00fbbu tamam\u0131yla Emir'\u00fcl-M\u00fcminin'in (a.s) \u00fcsl\u00fbbudur.<\/span>\r\n\r\n \r\n\r\n9 - 3, 14.<\/span>","turkey-section-2":"","interpretation":""},{"audio":"","title":"","arabic-section":"\u0627\u064e\u0645\u0627 \u0648\u064e \u0627\u0644\u0651\u064e\u0630\u064a \u0641\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u062d\u064e\u0628\u0651\u064e\u0629\u064e\u060c \u0648 \u0628\u064e\u0631\u064e\u0623\u064e \u0627\u0644\u0646\u0651\u064e\u0633\u064e\u0645\u064e\u0629\u064e\u060c \u0644\u064e\u0648\u0644\u0627 \u062d\u064f\u0636\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u062d\u0627\u0636\u0650\u0631\u0650\u060c \u0648\u064e \u0642\u0650\u064a\u0627\u0645\u064f \u0627\u0644\u0652\u062d\u064f\u062c\u0651\u064e\u0629\u0650 \u0628\u0650\u0648\u062c\u064f\u0648\u062f\u0650 \u0627\u0644\u0646\u0651\u0627\u0635\u0650\u0631\u0650\u060c \u0648\u064e \u0645\u0627 \u0627\u064e\u062e\u064e\u0630\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u0627\u0621\u0650 \u0627\u064e\u0644\u0627\u0651\u064e \u064a\u064f\u0642\u0627\u0631\u0651\u0648\u0627 \u0639\u064e\u0644\u0649 \u06a9\u0650\u0638\u0651\u064e\u0629\u0650 \u0638\u0627\u0644\u0650\u0645\u064d\u060c \u0648\u064e \u0644\u0627\u0633\u064e\u063a\u064e\u0628\u0650 \u0645\u064e\u0638\u0652\u0644\u0648\u0645\u064d\u060c \u0644\u0627\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u062d\u064e\u0628\u0652\u0644\u064e\u0647\u0627 \u0639\u064e\u0644\u0649 \u063a\u0627\u0631\u0650\u0628\u0650\u0647\u0627\u060c \u0648\u064e \u0644\u064e\u0633\u064e\u0642\u064e\u064a\u0652\u062a\u064f \u0622\u062e\u0650\u0631\u064e\u0647\u0627 \u0628\u0650\u06a9\u064e\u0623\u0633\u0650 \u0627\u064e\u0648\u0651\u064e\u0644\u0650\u0647\u0627\u060c \u0648\u064e \u0644\u0627\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u062f\u064f\u0646\u0652\u064a\u0627\u06a9\u064f\u0645\u0652 \u0647\u0630\u0650\u0647\u0650 \u0627\u064e\u0632\u0652\u0647\u064e\u062f\u064e \u0639\u0650\u0646\u0652\u062f\u064a \u0645\u0650\u0646\u0652 \u0639\u064e\u0641\u0652\u0637\u064e\u0629\u0650 \u0639\u064e\u0646\u0652\u0632\u064d.<\/span>","turkey-section":"Evet, tohumu yarana ve insan\u0131 yaratana andolsun ki e\u011fer bu topluluk biat i\u00e7in toplanmasayd\u0131, yard\u0131mc\u0131lar\u0131n varl\u0131\u011f\u0131yla h\u00fcccet ikame edilmeseydi ve Allah zalimlerin \u00e7atlayas\u0131ya doyarken, mazlumlar\u0131n a\u00e7l\u0131ktan k\u0131r\u0131lmas\u0131na (mani olmas\u0131) hususunda \u00e2limlerden s\u00f6z almasayd\u0131 hilafet devesinin yular\u0131n\u0131 s\u0131rt\u0131na atar, terk ederdim. Hilafetin sonunu ilk k\u00e2sesiyle suvar\u0131rd\u0131m. (Daha \u00f6nce pe\u015finde ko\u015fmad\u0131\u011f\u0131m gibi \u015fimdi de pe\u015finde ko\u015fmaz, onu hemen terk ederdim.)\r\n\r\n \r\n\r\nSizler de biliyorsunuz ki, \u015fu d\u00fcnyan\u0131z\u0131n de\u011feri bir ke\u00e7inin aks\u0131r\u0131\u011f\u0131ndan daha de\u011fersizdir bence.\r\n\r\n \r\n\r\nDenildi\u011fi \u00fczere s\u00f6z buraya gelince Irak halk\u0131ndan biri kalkt\u0131 ve Hz. Ali'ye bir k\u00e2\u011f\u0131t sundu. Hz. Ali k\u00e2\u011f\u0131d\u0131 okumaya ba\u015flad\u0131. Okuyup bitirince \u0130bn Abbas, \"Ey M\u00fcminlerin Emiri, s\u00f6z\u00fcne kald\u0131\u011f\u0131n yerden devam etsen.\"dedi. Hz. Ali \u015f\u00f6yle buyurdu: Ey \u0130bn Abbas, bu azd\u0131\u011f\u0131nda devenin bo\u011faz\u0131n\u0131n alt\u0131nda olu\u015fan \u015fi\u015fiklikti ki geldi, sonra geri indi.<\/em>\r\n\u0130bn Abbas, \"Vallahi bu s\u00f6z\u00fcn istedi\u011fi gibi bitiremeden yar\u0131m kalmas\u0131na \u00fcz\u00fcld\u00fc\u011f\u00fcm gibi hi\u00e7bir \u015feye \u00fcz\u00fclmedim. M\u00fcminlerin Emiri ne olurdu diledi\u011fini s\u00f6yleseydi!\" dedi.<\/em>","turkey-section-1":"Ama \u015funu da bilin ki andolsun tohumu yarana, insan\u0131 yaratana, bu topluluk, biat i\u00e7in toplanmasayd\u0131, Allah'\u0131n, z\u00e2limin doyup zulmetmemesi, mazl\u00fbmun a\u00e7 kalmamas\u0131 hakk\u0131nda bilginlerden ald\u0131\u011f\u0131 ahd-\u00fc peyman olmasayd\u0131 hil\u00e2fet devesinin yular\u0131n\u0131 s\u0131rt\u0131na atard\u0131m; \u00fcmmetin sonuncusunu, ilkinin k\u00e2sesiyle\r\nsuvar\u0131r giderdim. Siz de anlam\u0131\u015fs\u0131n\u0131zd\u0131r ki \u015fu d\u00fcny\u00e2n\u0131z\u0131n de\u011feri, bir di\u015fi ke\u00e7inin aks\u0131r\u0131\u011f\u0131ndan da de\u011fersizdir bence.\r\n\r\n \r\n\r\n(Demi\u015flerdir ki: hutbelerinde s\u00f6z, buraya gelince, Irak ili halk\u0131ndan biri kalkt\u0131, Hazrete bir k\u00e2\u011f\u0131t sundu. Hazret k\u00e2\u011f\u0131d\u0131 okumaya dald\u0131lar. Okuyup bitince \u0130bn-i Abbas, Ey M\u00fcminler Emiri dedi, s\u00f6z\u00fcne, b\u0131rakt\u0131\u011f\u0131n yerden ba\u015flasan; Emir'\u00fcl-M\u00fcminin aleyhissel\u00e2m buyurdular ki:)\r\n\r\nHeyh\u00e2t ey Abbas o\u011flu, bu, erkek devenin, esridi\u011fi zaman a\u011fz\u0131na gelen bir k\u00f6p\u00fckt\u00fc; geldi, gene geriye gitti.10\r\n\r\n...\r\n\r\n10 - \u0130bn-i Abbas, Vallahi demi\u015ftir, bu s\u00f6z\u00fcn yar\u0131m kalma-s\u0131na eseflendi\u011fim gibi hi\u00e7bir s\u00f6ze eseflenmedim; Emir'\u00fcl- M\u00fcminin (a.s) ne olurdu, diledi\u011fi gibi s\u00f6yleseydi.<\/span>","turkey-section-2":"","interpretation":""}]},"_links":{"self":[{"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/posts\/1453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/comments?post=1453"}],"version-history":[{"count":24,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/posts\/1453\/revisions"}],"predecessor-version":[{"id":6094,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/posts\/1453\/revisions\/6094"}],"wp:attachment":[{"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/media?parent=1453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/categories?post=1453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/medine.net\/nehculbelaga\/wp-json\/wp\/v2\/tags?post=1453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}