Bu konuya girmeden \u00f6nce “Tahiyye” kitab\u0131ndan naklen Hediye
\nkitab\u0131nda nakletti\u011fimiz bir noktay\u0131 hat\u0131rlatal\u0131m. O da \u015fudur: Serdab
\ndenilen bu bodrum onlar\u0131n evinin i\u00e7erisindeydi. Onun giri\u015f kap\u0131s\u0131,
\neskiden, \u015fimdiki bina, avlu, kubbe ve harem yap\u0131lmadan \u00f6nce arka
\ntaraftan Nergis Hatun’un kabrine yak\u0131nd\u0131. Belki de \u015fimdi revaktad\u0131r.
\nOradan a\u015fa\u011f\u0131 iniyorlard\u0131. Uzun bir karanl\u0131k salonu vard\u0131; oradan
\nge\u00e7tikten sonra g\u00fcn\u00fcm\u00fczde ayna i\u015flenen ve k\u0131ble taraf\u0131ndan \u0130mam
\nH\u00e2di (a.s) ve \u0130mam Hasan Askeri’nin (a.s) mezarlar\u0131na taraf a\u00e7\u0131lan bir
\npenceresi bulunan \u0130mam’\u0131n gaybete \u00e7ekildi\u011fi bodruma ula\u015f\u0131yorlard\u0131.
\nBu kap\u0131 bu bodrumun ortas\u0131ndan a\u00e7\u0131l\u0131yordu; ama g\u00fcn\u00fcm\u00fczde kap\u0131n\u0131n
\nyeri seramikle mihrap haline getirilmi\u015ftir. Bu \u00fc\u00e7 imam\u0131n amelleri bir
\nharemden yap\u0131l\u0131yordu. Dolay\u0131s\u0131yla \u015eehid-i Evvel ziyaret kitab\u0131nda
\n\u0130mam Ali Naki (a.s) ve \u0130mam Hasan Askeri’nin (a.s) ziyaretinden
\nsonra Serdab’\u0131n ziyaretine yer vermi\u015f ve ondan sonra da Nergis hatunun ziyaretini kaydetmi\u015ftir. Bundan y\u00fcz k\u00fcsur sene \u00f6nce Ahmedhan-i
\nDunbeli b\u00fcy\u00fck bir para harcayarak iki imam\u0131n hareminin avlusunu
\nbirbirinden ay\u0131rarak onun i\u00e7in ravza, revak ve b\u00fcy\u00fck bir kubbe yaparak bug\u00fcnk\u00fc haline getirmi\u015ftir. Mutahhar serdab i\u00e7in de ayr\u0131 bir avlu,
\nbalkon, yol ve merdiven yapm\u0131\u015f, kad\u0131nlar i\u00e7in ayr\u0131 bir hol ve serdab
\nyapm\u0131\u015ft\u0131r. Serdab\u0131n ilk yolu, kap\u0131s\u0131, merdiveni zamanla kapanm\u0131\u015f ve ondan bir eser kalmam\u0131\u015ft\u0131r.* Rivayet edilen baz\u0131 adaplar\u0131 yerine
\ngetirmek i\u00e7in belirlenen yer de kalmam\u0131\u015ft\u0131r. Ama b\u00fct\u00fcn ziyaretlerin
\nyeri olan serdab de\u011fi\u015fmemi\u015ftir. Ancak izin isteme ve giri\u015f izni okuma,
\nb\u00fct\u00fcn ziyaretnamelerde ve uleman\u0131n a\u00e7\u0131klamalar\u0131nda g\u00f6zlenen normalde her imam\u0131n haremine nereden giriliyorsa orada durarak okunmal\u0131 ve izin almadan o hareme girilmemelidir. \u015eimdi nas\u0131l ziyaret
\nedilmesi gerekti\u011fini a\u00e7\u0131klayal\u0131m: Serdab’\u0131n \u00f6zel bir giri\u015f izni vard\u0131r;
\nbu giri\u015f izni de bundan hemen sonra zikredece\u011fimiz \u015fu c\u00fcmleyele
\nba\u015flayan ziyarettir:<\/p>\n
\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u06cc\u06a9 …<\/p>\n
“selam olsun sana ey Allah’\u0131n halifesi”
\nBu ziyaretin sonunda izin istenilmektedir. Bu giri\u015f izni a\u015fa\u011f\u0131 inmeden serdab\u0131n kap\u0131s\u0131nda okunmal\u0131d\u0131r. Seyyid b. Tavus da buna
\nyak\u0131n ba\u015fka bir giri\u015f izni nakletmi\u015ftir; biz bu giri\u015f iznini Ziyaretler
\nb\u00f6l\u00fcm\u00fcn\u00fcn ikinci bab\u0131nda kaydettik.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu konuya girmeden \u00f6nce “Tahiyye” kitab\u0131ndan naklen Hediye kitab\u0131nda nakletti\u011fimiz bir noktay\u0131 hat\u0131rlatal\u0131m. O da \u015fudur: Serdab denilen bu bodrum onlar\u0131n evinin i\u00e7erisindeydi. Onun giri\u015f kap\u0131s\u0131, eskiden, \u015fimdiki bina, avlu, kubbe ve harem yap\u0131lmadan \u00f6nce arka taraftan Nergis Hatun’un kabrine yak\u0131nd\u0131. Belki de \u015fimdi revaktad\u0131r. Oradan a\u015fa\u011f\u0131 iniyorlard\u0131. Uzun bir karanl\u0131k salonu vard\u0131; oradan ge\u00e7tikten sonra g\u00fcn\u00fcm\u00fczde ayna i\u015flenen ve […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-1115","post","type-post","status-publish","format-standard","hentry","category-ziyaretler"],"acf":{"sections":null,"mp3s":null},"_links":{"self":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/comments?post=1115"}],"version-history":[{"count":3,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1115\/revisions"}],"predecessor-version":[{"id":1801,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1115\/revisions\/1801"}],"wp:attachment":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/media?parent=1115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/categories?post=1115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/tags?post=1115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}