{"id":1024,"date":"2025-11-27T09:27:02","date_gmt":"2025-11-27T06:27:02","guid":{"rendered":"https:\/\/medine.net\/app\/mefatih\/?p=1024"},"modified":"2026-09-11T16:36:15","modified_gmt":"2026-09-11T13:36:15","slug":"kerbela-sehitlerinin-ziyareti","status":"publish","type":"post","link":"https:\/\/medine.net\/mefatih\/kerbela-sehitlerinin-ziyareti\/","title":{"rendered":"Kerbela \u015eehitlerinin Ziyareti"},"content":{"rendered":"<p>Sonra Ali Ekber aleyhisselam\u0131n ayak taraf\u0131ndaki kap\u0131dan d\u0131\u015far\u0131 \u00e7\u0131karak Kerbela \u015fehitlerine do\u011foru y\u00f6nelip \u015f\u00f6yle de:<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sonra Ali Ekber aleyhisselam\u0131n ayak taraf\u0131ndaki kap\u0131dan d\u0131\u015far\u0131 \u00e7\u0131karak Kerbela \u015fehitlerine do\u011foru y\u00f6nelip \u015f\u00f6yle de:<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-1024","post","type-post","status-publish","format-standard","hentry","category-ziyaretler"],"acf":{"sections":[{"arabic-section":"\u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0623\u064e\u062d\u0650\u0628\u0651\u064e\u0627\u0621\u064e\u0647\u064f\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0635\u0652\u0641\u0650\u064a\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0623\u064e\u0648\u0650\u062f\u0651\u064e\u0627\u0621\u064e\u0647\u064f\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u062f\u0650\u064a\u0646\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u0623\u064e\u0645\u0650\u064a\u0631\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u0641\u0627\u0637\u0650\u0645\u064e\u0629\u064e \u0633\u064e\u064a\u0651\u0650\u062f\u064e\u0629\u0650 \u0646\u0650\u0633\u0627\u0621\u0650 \u0627\u0644\u0652\u0639\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u0623\u064e\u0628\u0650\u064a \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u0650 \u0628\u0652\u0646\u0650 \u0639\u064e\u0644\u0650\u064a\u0651\u064d \u0627\u0644\u0652\u0648\u064e \u0644\u0650\u064a\u0651\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0623\u064e\u0646\u0652\u0635\u0627\u0631\u064e \u0623\u064e\u0628\u0650\u064a \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u060c \u0628\u0650\u0623\u064e\u0628\u0650\u064a \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0648\u064e\u0623\u064f\u0645\u0651\u0650\u064a \u0637\u0650\u0628\u0652\u062a\u064f\u0645\u0652 \u0648\u064e\u0637\u0627\u0628\u064e\u062a\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a\u0647\u0627 \u062f\u064f\u0641\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0648\u064e\u0641\u064f\u0632\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0648\u0652\u0632\u0627\u064b \u0639\u064e\u0638\u0650\u064a\u0645\u0627\u064b\u060c \u0641\u064e\u064a\u0627\u0644\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u064e\u0639\u064e\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0641\u064f\u0648\u0632\u064e \u0645\u064e\u0639\u064e\u0643\u064f\u0645\u0652.","turkey-section":"<article>\"Selam olsun size ey Allah'\u0131n velileri ve muhipleri! Selam olsun si-ze ey Allah'\u0131n se\u00e7kinleri ve dostlar\u0131! Selam olsun size ey Allah'\u0131n dininin yard\u0131mc\u0131lar\u0131! Selam olsun size ey Resulullah'\u0131n yard\u0131mc\u0131lar\u0131! Selam olsun size ey Emirulm\u00fcminin'in yard\u0131mc\u0131lar\u0131! Selam olsun size ey alemlerdeki kad\u0131nlar\u0131n efendisi Fat\u0131ma'n\u0131n yard\u0131mc\u0131lar\u0131! Selam olsun size ey veli ve \u00fcmmetin hayr\u0131n\u0131 isteyen Eba Muhammed Hasan b. Ali'nin yard\u0131mc\u0131lar\u0131! Selam olsun size ey Eba Abdullah'\u0131n (H\u00fcseyn'in) yard\u0131mc\u0131lar\u0131! Anam-babam size feda olsun. Siz tertemizdiniz ve sizin defnedildi\u011finiz yer tertemiz oldu ve siz \u00e7ok b\u00fcy\u00fck bir kurtulu\u015fa eri\u015ftiniz. Ke\u015fke ben de sizin-le olsayd\u0131m da sizinle birlikte kurtulu\u015fa erseydim.\"\r\n\r\nDaha sonra tekrar \u0130mam H\u00fcseyin'in mezar\u0131n\u0131n ba\u015f taraf\u0131na git ve anne-babana, karde\u015flerine, ailene ve kendine \u00e7ok\u00e7a dua et; \u00e7\u00fcnk\u00fc bu m\u00fcbarek ravzada hi\u00e7 kimsenin etti\u011fi duas\u0131 ve hi\u00e7bir sailin talebi reddedilmez.\"\r\n\r\n\u015eeyh Tus\u00ee'nin ulema aras\u0131nda \u00e7ok me\u015fhur ve muteber olarak tan\u0131nan \"Misbahu'l-Muteheccid\" adl\u0131 kitab\u0131ndan al\u0131nan bu ziyaretname, \"Varis Ziyareti\" diye me\u015fhurdur. Ben bu ziyaretnameyi vas\u0131tas\u0131z olarak direkt o kitaptan naklettim. O ziyaretnamenin son c\u00fcmlesi yukar\u0131da zikretti\u011fimiz gibi \u015f\u00f6yleydi:\r\n\r\n\u00ab\u0641\u064e\u06cc\u064e\u0627\u0644\u064e\u06cc\u0652\u062a\u064e\u0646\u0650\u06cc \u06a9\u064f\u0646\u0652\u062a\u064f \u0645\u064e\u0639\u064e\u06a9\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0641\u064f\u0648\u0632\u064e \u0645\u064e\u0639\u064e\u06a9\u064f\u0645\u0652\u00bb\r\n\r\n.Dolay\u0131s\u0131yla baz\u0131lar\u0131n\u0131n daha sonra zikrettikleri,\r\n\r\n\u00ab\u0641\u0650\u06cc \u0627\u0644\u0652\u062c\u0650\u0646\u0627\u0646\u0650 \u0645\u064e\u0639\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u06cc\u0651\u0650\u06cc\u0646\u064e \u0648\u064e\u0627\u0644\u0635\u0651\u0650\u062f\u0651\u0650\u06cc\u0642\u0650\u06cc\u0646\u064e \u0648\u064e\u0627\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u0650\u06cc\u0646\u064e \u0648\u064e\u062d\u064e\u0633\u064f\u0646\u064e \u0623\u064f\u064e\u064e\u0648\u0644\u064e\u0626\u0650\u06a9\u064e \u0631\u064e\u0641\u0650\u06cc\u0642\u0627\u064b\u060c \u0627\u0644\u0633\u0651\u064e\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u06a9\u0627\u0646\u064e \u0641\u0650\u06cc \u0627\u0644\u0652\u062d\u0627\u0626\u0650\u0631\u0650 \u0645\u0650\u0646\u0652\u06a9\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0644\u064e\u0645\u0652 \u06cc\u064e\u06a9\u064f\u0646\u0652 \u0641\u0650\u06cc \u0627\u0644\u0652\u062d\u0627\u0626\u0650\u0631\u0650 \u0645\u064e\u0639\u064e\u06a9\u064f\u0645\u0652... \u0625\u0644\u0649 \u0622\u062e\u0631\u0647\u00bb\r\n\r\n\u015feklindeki eklerin hepsi fazlad\u0131r ve bu ziyaretin bir par\u00e7as\u0131 de\u011fildir.\r\n\r\n\u015eeyhimiz \"Lulu-i Mercan\" adl\u0131 kitab\u0131nda \u015f\u00f6yle buyurmu\u015ftur: Apa\u00e7\u0131k yalan olan bu kelimeler bid'at \u00e7\u0131karma ve \u0130mam'\u0131n (a.s) buyru\u011funa ek de yapmak gibi \u00e7irkin bir harekette bulunmak d\u0131\u015f\u0131nda \u00f6yle bir yayg\u0131nla\u015fm\u0131\u015f ve normalle\u015fmi\u015f ki her g\u00fcn ve her gece Eba Abdullah H\u00fcseyin aleyhisselam\u0131n, mukarreb meleklerin huzurunda, peygamberler ve resullerin tavaf alan\u0131nda binlerce defa y\u00fcksek sesle okunmas\u0131na ra\u011fmen kimse itiraz etmiyor, bu yalan\u0131n s\u00f6ylenmesine ve bu g\u00fcnah\u0131n i\u015flenmesine engel olmuyor. Yava\u015f yava\u015f bu kelimeler avam halktan olan aptal ki\u015filerin toplad\u0131\u011f\u0131 ve bazen belli bir isimle adland\u0131rd\u0131klar\u0131 ziyaret ve dua mecmualar\u0131nda toplan\u0131p bas\u0131l\u0131p yay\u0131nlan\u0131yor, bu aptal\u0131n toplad\u0131\u011f\u0131 mecmuadan di\u011fer aptal\u0131n toplad\u0131\u011f\u0131 mecmuaya intikal etmi\u015ftir; i\u015f \u00f6yle vahim bir hadde varm\u0131\u015ft\u0131r ki baz\u0131 dini havza talebeleri bile kar\u0131\u015ft\u0131r\u0131yorlar. Bir g\u00fcn bir talebenin bu \u00e7irkin yalanlar\u0131 \u015fehidlere okudu\u011funu g\u00f6rd\u00fcm; elimi omzuna koyunca beni fark etti. Ona, \"\u0130lim ehlinin b\u00f6yle bir zat\u0131n huzurunda b\u00f6yle yalanlar s\u00f6ylemesi \u00e7irkin de\u011fil midir?!\" dedim. O talebe, \"Bunlar rivayet edilmemi\u015f midir?\" dedi. Ben \u015fa\u015f\u0131rarak, \"Hay\u0131r\" dedim. Talebe, \"Ben bunu bir kitapta g\u00f6rd\u00fcm\" dedi. Ben, \"Hangi kitapta?\" diye sordum. \"Miftahu'l-Cinan\" kitab\u0131nda dedi. Ben bu s\u00f6z \u00fczerine baz\u0131 avam\u0131n toplad\u0131\u011f\u0131 \u015feyleri kitap say\u0131p s\u00f6zlerini ona dayand\u0131racak kadar bilgisiz olan bir ki\u015finin muhatap al\u0131nmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek sustum.\r\n\r\nMerhum \u015eeyh bu konuda s\u00f6z\u00fc uzatarak \u015f\u00f6yle devam etti: B\u00f6yle c\u00fcz\u00ee konularda ve k\u00fc\u00e7\u00fck bidatlarda avam halk\u0131n\u0131 kendi haline b\u0131rakmak Veysel Karan'in gusl\u00fc, Muaviye'nin ger\u00e7ek izleyicisi olan Ebu Derda'n\u0131n a\u015f\u0131, susma orucu tutarak g\u00fcnd\u00fcz konu\u015fmamak vb. \u015feylerden kimsenin sak\u0131nd\u0131rmamas\u0131 insanlar\u0131n c\u00fcretlenmesine neden olmu\u015ftur; i\u015fte bu nedenle her ay ve her y\u0131l yeni bir peygamber ve yeni bir imam \u00e7\u0131k\u0131yor piyasaya ve insanlar grup grup Allah'\u0131n dininden d\u0131\u015far\u0131 \u00e7\u0131k\u0131yor. (\u015eeyhin s\u00f6zleri burada sona erdi. Allah makam\u0131n\u0131 y\u00fckseltsin.)\r\n\r\nKutlu \u015feriat h\u00fck\u00fcmlerinden haberdar olan bu y\u00fcce alimin buyruklar\u0131n\u0131n \u00fczerinde iyi d\u00fc\u015f\u00fcn ve bu konunun onun i\u00e7inde ne kadar b\u00fcy\u00fck bir ukde ve ac\u0131 bir dert olu\u015fturdu\u011funa dikkat et. Ehl-i Beyt'in (Allah'\u0131n selam\u0131n onlar\u0131n \u00fczerine olsun) ilimlerinden mahrum kal\u0131p nasiplerini alamayan, bir tak\u0131m da\u011f\u0131n\u0131k kavram ve s\u00f6zc\u00fckleri \u00f6\u011frenmekle yetinen ve bu gibi konulardan bir \u015fey anlamayanlar\u0131n aksine bu i\u015fin zarar ve k\u00f6t\u00fc sonu\u00e7lar\u0131n\u0131 bildi\u011fi i\u00e7in \u00e7ok rahats\u0131z olmaktad\u0131r. Sonu\u00e7ta i\u015f \u00f6yle hadd bir dereceye vard\u0131 ki, \"Misbahu'l-M\u00fcteheccid\", \"\u0130kbal\", \"Minhacu'd-Deavat\", \"Cemalu'l-Usbu\", \"Misbahu'z-Zair\", \"Beledu'lEmin\", \"Cennetu'l-Vakiye\", \"Miftahu'l-Felah\", \"Mikbas\", \"Rabiu'lEsabi'\", \"Tuhfe\", \"Zadu'l-Mead\" ve benzeri kitaplar\u0131n unutulup terk edilmesine ve bu aptalca macmualar\u0131n yay\u0131lmas\u0131na ve -\u00f6rne\u011finrivayet edilen muteber dualardan olan Mucir duas\u0131nda seksen yerde \"bi-avnike\" kelimesinin eklenmesine ve bunu kimsenin reddetmemesine, y\u00fcz b\u00f6l\u00fcmden olu\u015fan Cev\u015fen-i Kebir duas\u0131n\u0131n her b\u00f6l\u00fcm\u00fcne bir \u00f6zellik kaydetmelerine, Resul-i Ekrem (s.a.a) ve Ehl-i Beyt \u0130mamlar\u0131ndan (Allah'\u0131n selam\u0131 onlar\u0131n \u00fczerine olsun) o kadar ziyaretname rivayet edilmesine ra\u011fmen \"Mufcia Ziyareti\"ni uydurmalar\u0131na, y\u00fcce anlamlar, fasih ve beli\u011f kelimeler i\u00e7ermekte olan, Resulullah (s.a.a) ve Ehl-i Beytinden rivayet edilen o kadar muteber dualar\u0131n bulunmas\u0131na ra\u011fmen s\u00f6zde ar\u015f kongresinden nazil olan \"Hubbi Duas\u0131\" ismini verdikleri ilgisiz-alakas\u0131z bir dua uydurup onun i\u00e7in insan\u0131 hayrete d\u00fc\u015f\u00fcrecek faziletler uydurmalar\u0131na yol a\u00e7t\u0131. \u00d6rne\u011fin Cebrail'in neuzubillah Allah Teala taraf\u0131ndan peygamber efendimize, \"Bu duay\u0131 yan\u0131nda bulunduran kimse cehennemi hakketse, \u00f6mr\u00fcn\u00fc g\u00fcnahla ge\u00e7irse ve hi\u00e7bir zaman bana secde etmese bile onu azapland\u0131rmayaca\u011f\u0131m; ona yetmi\u015f bin peygamberin, yetmi\u015f bin zahidin, yetmi\u015f bin \u015fehidin, yetmi\u015f bin namaz k\u0131lan\u0131n, yetmi\u015f bin \u00e7\u0131pla\u011f\u0131 giydiren, yetmi\u015f bin a\u00e7\u0131 doyuran kimsenin sevab\u0131n\u0131, yine \u00e7\u00f6llerdeki kumlar\u0131n say\u0131s\u0131nca sevap verece\u011fim ona. Yery\u00fcz\u00fcndeki yetmi\u015f bin kubbenin sevab\u0131n\u0131, Resul-i Ekrem'in (s.a.a) m\u00f6hr\u00fcn\u00fcn sevab\u0131n\u0131, \u0130sa Ruhullah'\u0131n, \u0130brahim Halilullah'\u0131n, \u0130smail Zebihullah'\u0131n, Musa Kelimullah'\u0131n, Yakup Nebiyyullah'\u0131n, Adem Safiyyullah'\u0131n, Cebrail, Mikail, \u0130srafil, Azrail ve di\u011fer meleklerin sevab\u0131n\u0131 verece\u011fim ona. Ey Muhammed! Kim bu y\u00fcce Hubb\u00ee Duas\u0131n\u0131 okursa veya yan\u0131nda bulundurursa onu ba\u011f\u0131\u015flar\u0131m ve azapland\u0131rmaktan hay\u00e2 ederim\u2026\" dedi\u011fini rivayet ettiler. \u0130nsan bunlar\u0131 duyunca g\u00fclmek yerine a\u011flasa yeri var. \u015eia'n\u0131n dua kitaplar\u0131 \u00f6teden beri \u00f6yle bir yakin ve muhkem derecesindedir ki, kendileri de ilim ehli olan ve bu kitaplar\u0131n \u00fczerinden istinsah edenlerin \u00e7o\u011fu yaz\u0131lar\u0131n\u0131 ilim ehlinin hatt\u0131yla yaz\u0131lm\u0131\u015f olan ve uleman\u0131n tashih ettikleri n\u00fcshalarla kar\u015f\u0131la\u015ft\u0131rd\u0131klar\u0131nda bir ihtilafa \u015fahit olduklar\u0131 zaman kitab\u0131n ha\u015fiyesinde kaydederlerdi, \u00f6rne\u011fin Mekarimu'l-Ahlak kitab\u0131n-da \"Ve belli\u011f bi-imani\" c\u00fcmlesi hakk\u0131nda kitab\u0131n ha\u015fiyesinde, \"\u0130bn E\u015fnas'\u0131n nushas\u0131nda \"ve ebli\u011f bi-imani\" ve \u0130bn \u015eazan'\u0131n rivayetinde ise \"Allahumme ebli\u011f imani\" ge\u00e7mektedir\" \u015feklinde kaydedilmi\u015ftir. Veya falan kelime \u0130bn Sukun'un hatt\u0131nda b\u00f6yledir, \u015eehid'in hatt\u0131nda \u015f\u00f6yledir \u015feklinde kaydedilmi\u015ftir. B\u00fct\u00fcn bunlara ra\u011fmen \u00f6yle bir hadde var\u0131yor ki, k\u0131smen de olsa yukar\u0131da durumuna i\u015faret etti\u011fimiz \"Miftah\" kitab\u0131yla s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, bu kitap avam ki\u015filerin, ileri gelenlerin, Arap ve Acemin mercii haline gelmi\u015ftir. Bunun yegane nedeni ise, ilim ehlinin hadis ve rivayetlere itina etmeyi\u015fi, tertemiz Ehl-i Beyt'in ulema ve fakihlerinin kitaplar\u0131na m\u00fcracaat edilmemesi, bu gibi bidat ve eklemelerden, bunlar\u0131 uyduranlar\u0131n hilelerinden, cahillerin tahriflerinden sak\u0131nd\u0131r\u0131lmamas\u0131, ehil olmayan ve beyinsiz ki\u015filerin tasarrufunun engellenmemesidir. \u0130\u015f \u00f6yle had bir seviyeye vard\u0131 ki ki\u015filerin mizac\u0131na uygun dualar, ziyaretnameler, mufcealar ve salavatlar icat edildi, bir \u00e7ok dua mecmualar\u0131 bas\u0131ld\u0131, k\u00fc\u00e7\u00fck Miftahlar do\u011furuldu; bu durum yava\u015f yava\u015f di\u011fer kitaplara da ula\u015ft\u0131; b\u00f6ylece ba\u015f al\u0131p gitti. \u00d6rne\u011fin bu hakir kulun \"Muntaha'l-Amal\" kitab\u0131n\u0131 yeniden bast\u0131lar. Baz\u0131 yazarlar onda kendi miza\u00e7lar\u0131na uygun tasarruflarda bulunmu\u015flar. \u00d6rne\u011fin melun Malik b. Yusr hakk\u0131nda \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: \"\u0130mam H\u00fcseyin'in (a.s) duas\u0131yla onun iki eli de i\u015ften d\u00fc\u015fm\u00fc\u015ft\u00fc Elhamdulillah, yaz\u0131n a\u011fa\u00e7 gibi kurumu\u015ftu elhamdulillah, k\u0131\u015f\u0131n ellerin-den kan daml\u0131yordu elhamdulillah, bu halde akibeti hursan i\u00e7erisinde idi elhamdulillah.\" Bu iki sat\u0131rda d\u00f6rt defa kullan\u0131lan \"Elhamdulillah\" kelimesini kendi miza\u00e7lar\u0131na g\u00f6re eklemi\u015fler ve yine baz\u0131 yerlerde \"Zeynep han\u0131m\" ve \"\u00dcmm-\u00fc Kulsum han\u0131m\" denilmesi ve b\u00f6ylece onlar\u0131n y\u00fcceltilmesi ve sayg\u0131 duyulmas\u0131 i\u00e7in \"Cenab-\u0131 Zeyneb ve \u00dcmm-\u00fc Kulsum\"un isminden sonra kendi miza\u00e7lar\u0131na uygun olarak \"han\u0131m\" kelimesini eklemi\u015flerdir. Hamid b. Kahtabe'yi k\u00f6t\u00fcl\u00fc\u011f\u00fcnden dolay\u0131 sevmedikleri i\u00e7in \"Hamid b. Kahbe\" yazm\u0131\u015f, fakat ihtiyat ede-rek \"Kahbe\" yerine \"Kahtabe\" de s\u00f6ylenebilece\u011fini yazm\u0131\u015f, Abdurabbih'in yerine Abdullah yazmay\u0131 uygun g\u00f6rm\u00fc\u015f, nerede \"Zahr b. Kays\"la kar\u015f\u0131la\u015fm\u0131\u015flarsa \"Zacr b. Kays\" yazm\u0131\u015f, \"\u00dcmm-\u00fc Seleme\"yi yanl\u0131\u015f bularak m\u00fcmk\u00fcn olduk\u00e7a onu \"\u00dcmm\u00fc's-Seleme\" yazm\u0131\u015flar ve bu \u015fekilde ba\u015f al\u0131p gitmi\u015f. B\u00fct\u00fcn bunlar\u0131 s\u00f6ylemekten maksad\u0131m \u015fudur:\r\n\r\n1- Bu adam kendi mizac\u0131na uygun olarak yapt\u0131\u011f\u0131 de\u011fi\u015fiklikleri m\u00fckemmellik ve bunun aksini ise eksiklik bilmi\u015ftir; halbuki onun m\u00fckemmellik bildi\u011fi \u015feyler eksikli\u011fe neden olmu\u015ftur. O halde buradan \u015fu kar\u015f\u0131la\u015ft\u0131rmay\u0131 yapmak zorunday\u0131z: Bizim cehalet ve bilin\u00e7sizlik nedeniyle dualara ekledi\u011fimiz \u015feyler veya eksik mizac\u0131m\u0131zla m\u00fckemmellik bilerek yapt\u0131\u011f\u0131m\u0131z baz\u0131 tasarruflar\u0131n i\u015fin ehli yan\u0131nda o dua ve ziyaretin eksik ve itibars\u0131z olmas\u0131na neden olmaktad\u0131r. O halde hi\u00e7bir \u015fekilde bu konuda m\u00fcdahale etmeyip, bize nas\u0131l yapmam\u0131z \u00f6nerilmi\u015fse o \u015fekilde yapmam\u0131z ve onun d\u0131\u015f\u0131na \u00e7\u0131kmamam\u0131z gerekir.\r\n\r\n2- \u0130kinci olarak \u015funu s\u00f6ylemek istiyordum ki, yazar\u0131 hayatta ve haz\u0131r olup yaz\u0131lar\u0131n\u0131 koruyan bir n\u00fcshan\u0131n ba\u015f\u0131na bunlar\u0131 getiriyorlarsa art\u0131k di\u011fer n\u00fcshalar\u0131n ba\u015f\u0131na neler gelmez ki? Bas\u0131lan di\u011fer kitaplara ne kadar g\u00fcvenilebilir ki? Me\u015fhur uleman\u0131n tan\u0131n\u0131p bilinen eserlerinden olan ve o alanda g\u00f6r\u00fc\u015f sahibi olan g\u00fcvenilir alimlerin kont\u00f6rl\u00fcnden ge\u00e7ip onaylanan bundan m\u00fcstesnad\u0131r tabi ki.\r\n\r\nEhl-i Beyt \u0130mamlar\u0131n\u0131n (Allah'\u0131n selam\u0131n onlar\u0131n \u00fczerine olsun) ashab\u0131ndan ve s\u00f6z\u00fcne g\u00fcvenilen y\u00fcce fakihlerden Yunus b. Abdurrahman hakk\u0131nda \u015f\u00f6yle rivayet edilmi\u015ftir: Yunus, gece ve g\u00fcnd\u00fcz\u00fcn amelleri hakk\u0131nda bir kitap yazm\u0131\u015ft\u0131. Cenab\u0131 Ebu Ha\u015fim Cafer\u00ee onu \u0130mam Hasan Asker\u00ee'ye (a.s) g\u00f6sterdi. \u0130mam (a.s) o kitab\u0131 sonuna kadar okuyup inceledikten sonra \"Bunun t\u00fcm\u00fc benim ve babalar\u0131m\u0131n dinidir; bunun t\u00fcm\u00fc hakt\u0131\" buyurdu. Ebu Ha\u015fim Cafer\u00ee Canab\u0131 Yunus'un b\u00fcy\u00fck bir ilme sahip oldu\u011funu, fakih olu\u015funu, y\u00fccelik ve dindarl\u0131\u011f\u0131n\u0131 bilmesine ra\u011fmen onun kitab\u0131na uygun amel edebilmek i\u00e7in bununla yetinmeyip onu \u0130mam'a (a.s) g\u00f6steriyor.\r\n\r\nYine do\u011fruluk, d\u00fcr\u00fcstl\u00fck ve takvas\u0131yla me\u015fhur olan Burak \u015eencan\u00ee-i Herat\u00ee'nin Samerra'da \u0130mam Hasan Askeri'nin (a.s) huzuruna \u00e7\u0131karak b\u00fcy\u00fck alim Fazl b. \u015eazan-\u0131 Ni\u015fabur\u00ee'nin \"Gece ve G\u00fcnd\u00fcz\u00fcn Amelleri\" adl\u0131 kitab\u0131n\u0131 hazrete vererek, \"Fedan\u0131z olay\u0131m; bu kitaba bak\u0131p sayfa sayfa g\u00f6zden ge\u00e7irmenizi istiyorum\" dedikten sonra \u0130mam (a.s), \"Bu kitap do\u011frudur; buna uygun amel etmen uygundur\" buyurdu\u011fu rivayet edilmi\u015ftir\u2026\r\n\r\nBu hakir, g\u00fcn\u00fcm\u00fcz halk\u0131n\u0131n mizac\u0131n\u0131 ve onlar\u0131n bu gibi \u015feylere \u00f6nem vermediklerini bilmeme ra\u011fmen h\u00fccceti tamamlamak i\u00e7in bu kitab\u0131n \u00fczerinden n\u00fcsha \u00e7\u0131karanlar\u0131n ve yazarlar\u0131n onda tasarruf etmemeleri ve okuyanlar\u0131n kendi icat ve miza\u00e7lar\u0131n\u0131 bir kenara b\u0131rakmalar\u0131 \u015fart\u0131yla buna uygun amel edenlerin in\u015faalah g\u00fcvenerek amel edebilmeleri i\u00e7in bu kitapta nakledilen dua ve ziyaretleri m\u00fcmk\u00fcn oldu\u011fu kadar as\u0131l n\u00fcshalar\u0131ndan nakledilmesine ve \u00e7e\u015fitli n\u00fcshalarla kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131na ve elimden geldi\u011fi kadar onu tashih etmeye \u00e7al\u0131\u015ft\u0131m.\r\n\r\n\u015eeyh Kuleyn\u00ee Abdurrahim Kasir'den \u0130mam Cafer Sad\u0131k'\u0131n (a.s) huzuruna \u00e7\u0131k\u0131p, \"Fedan\u0131z olay\u0131m! Ben kendi yan\u0131mdan bir dua \u00e7\u0131kard\u0131m\" diye arzetmesinin \u00fczerine \u0130mam'\u0131n (a.s) \u015f\u00f6yle buyurdu\u011funu nakletmektedir: \"Kendi icad\u0131n\u0131 kenara b\u0131rak\" yani onu bana anlatma buyurarak onun toplad\u0131\u011f\u0131 duay\u0131 nakletmesine izin vermiyor ve sonra kendisi ona gerekli y\u00f6ntemi \u00f6\u011fretiyor.\r\n\r\n\u015eeyh Saduk -Allah mezar\u0131n\u0131 \u0131t\u0131rland\u0131rs\u0131n- Abdullah b. Sinan'dan \u015f\u00f6yle rivayet etmi\u015ftir: \u0130mam Sad\u0131k (a.s) buyurdu ki: \"Yak\u0131nda bir \u015f\u00fcpheyle kar\u015f\u0131la\u015facaks\u0131n\u0131z; o zaman bir k\u0131lavuzunuz ve hidayet edecek bir imam\u0131n\u0131z olmayacak. O zaman \"Garik Duas\u0131\"n\u0131 okuyanlar d\u0131\u015f\u0131nda kimse kurtulamayacak.\" Ben, \"Garik Duas\u0131\" nas\u0131ld\u0131r?\" diye sorunca \u0130mam (a.s) \"\u015e\u00f6yle de\" buyurdu:\r\n\r\n<\/article>"},{"arabic-section":"\u064a\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064e\u0627 \u0631\u064e\u062d\u0652\u0645\u064e\u0627\u0646\u064f \u064a\u064e\u0627 \u0631\u064e\u062d\u0650\u064a\u0645\u064f\u060c \u064a\u064e\u0627 \u0645\u064f\u0642\u064e\u0644\u0651\u0650\u0628\u064e \u0627\u0644\u0642\u064f\u0644\u064f\u0648\u0628\u0650 \u062b\u064e\u0628\u0651\u0650\u062a\u0652 \u0642\u064e\u0644\u0652\u0628\u0650\u064a \u0639\u064e\u0644\u064e\u0649\u0670 \u062f\u0650\u064a\u0646\u0650\u0643\u064e .","turkey-section":"\"Ey Allah, ey Rahman, ey Rahim, ey kalpleri alt-\u00fcst eden, benim kalbimi senin dininde sabit k\u0131l.\"\r\n\r\n<em>Ama ben dedim ki:<\/em>"},{"arabic-section":"\u064a\u064e\u0627 \u0645\u064f\u0642\u064e\u0644\u0651\u0650\u0628\u064e \u0627\u0644\u0642\u064f\u0644\u064f\u0648\u0628\u0650 \u0648\u064e\u0627\u0644\u0623\u0628\u0652\u0635\u064e\u0627\u0631\u0650 \u062b\u064e\u0628\u0651\u0650\u062a\u0652 \u0642\u064e\u0644\u0652\u0628\u0650\u064a \u0639\u064e\u0644\u064e\u0649\u0670 \u062f\u0650\u064a\u0646\u0650\u0643\u064e.","turkey-section":"Ey kalpleri ve bak\u0131\u015flar\u0131 alt-\u00fcst eden, benim kalbimi senin dininde sabit k\u0131l.\r\n\r\n&nbsp;\r\n\r\nBunun \u00fczerine \u0130mam (a.s), \"Ger\u00e7ekten Allah Teala kalpleri ve bak\u0131\u015flar\u0131 alt \u00fcst edendir. Fakat sen benim s\u00f6yledi\u011fim gibi \u015f\u00f6yle de \"Ey kalpleri alt-\u00fcst eden, benim kalbimi senin dininde sabit k\u0131l\" buyurdu.\r\n\r\nDualara kendi miza\u00e7lar\u0131na g\u00f6re baz\u0131 kelimeler ekleyen ve bir tak\u0131m tasarruflarda bulunalar\u0131n gereken dersi almalar\u0131 i\u00e7in bu iki hadise dikkat etmeleri yeterlidir. \"Ger\u00e7ekten Allah koruyucudur.\""}],"mp3s":null},"_links":{"self":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/comments?post=1024"}],"version-history":[{"count":4,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1024\/revisions"}],"predecessor-version":[{"id":2431,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/posts\/1024\/revisions\/2431"}],"wp:attachment":[{"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/media?parent=1024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/categories?post=1024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/medine.net\/mefatih\/wp-json\/wp\/v2\/tags?post=1024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}